a collection of notes on areas of personal interest
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Grand Hamad Avenue has been mentioned earlier: a formal, wide insertion into Doha’s urban fabric on which are intended to be located major developments – which implies that the buildings will house important users, and that the architecture will reflect this. Here are details of two of the buildings constructed to the masterplan and which are not atypical of those that have been built so far.
If there is a common theme, they demonstrate a mixture of expensive materials, a range of surface treatments in terms of environmental control, arbitrary expression of internal functions and range of forms, and a lack of cohesion. I don’t know who’s to blame, but I think the result is disappointing in that it could have been so much better.
While the two photographs above illustrate a little of the manner in which modern buildings are being detailed on Grand Hamad in the centre of Doha, the New District of Doha bears witness to a wider variety of architectural styles as designers and their clients vie in their efforts to produce iconic buildings. The two towers shown here display something of the flavour of the disparity of styles that are developing in the NDOD.
These two cranked, glazed towers are also notable in their design. Here they are viewed contrasting with another of the styles that has developed in Qatar, this one based on a pastiche of traditionally based details. The cranked towers might be located anywhere in the world with their styling, but many owners require designs from their architects that will be notable, if not memorable. While this requirement may be in conflict with Islamic principles, it has become a feature of designs throughout the Gulf though it is not, of course, restricted to this part of the world.
On the New District of Doha, as well as within the existing town, development proceeds apace. While many of the new building designs, such as those above, attempt novelty in one form or another, there is a mass of less distinguished or distinguishable buildings that have their designs based on more standard constructional details, many of them based on a combination of plan forms established in the 1960s and 1970s, and two- and three-dimensional detailing developed from notional traditional buildings. Here is a view across new development that seems interesting from three points of view. Firstly, many of the buildings are dressed in classic architectural detailing, an alien form in the Gulf. Secondly, there is little or no attempt to design for the environmental conditions of the region. But perhaps most interesting is how there is a degree of uniformity in the character of the architecture which supports the notion of anonymity that I’ve suggested in the previous paragraph is intrinsic to true Islamic design principles.
In the preceding paragraph I mentioned the more usual residential developments that made up the mass of new constructions dating from the 1960s and 1970s. You can compare that photograph with this, taken around 1985 and looking north-west from Umm al-Guwaylina over the West Bay towards the New District of Doha. In it, something of the design character of the taller buildings that had developed by that time can be seen. Interestingly, the majority of these buildings, with their façades facing south, have balconies providing a degree of solar protection to their windows during the summer months. But, as with the buildings in the photograph above, there is no local character in their detailing, nothing that tells you whereabouts in the world they are located nor a suggestion of the environmental conditions in which they were designed.
Because buildings such as those above have been admired or castigated by critics, it might be useful to take a brief look at how development in the New District of Doha began as it was here that it was hoped architectural design benefits would be made that would seed and improve the designs of future development. Compare those above with these next few projects, designed and built in the 1970s and early 1980s. Two projects began the process of architectural development: the University of Qatar to the north of the NDOD and, right at the most visible point, the Hotel and Conference Centre, shown here as it appeared in 1985.
The Hotel and Conference Centre, managed by Sheraton, was the first building to be constructed on the New District of Doha. The three sided pyramid contains a similarly shaped, twelve storey atrium and was, by its location, intended to be a focal point for views around the bay. There is an argument that, although it is obviously a Western-designed building and has no overt Islamic or Arabic detailing, it can be considered to fit into an Islamic / Arabic context through the geometry of its basic shape, the simplicity of its detailing, the introversion focussing on its central atrium and the use of deep screening to the façade. It may seem a little fanciful, but while the building is certainly made more memorable by its dramatic outline, I believe the argument has considerable merit and may be thought of as a modern version of a traditional caravanserai.
Since its construction there has been considerable development on the New District of Doha and, while the hotel is still the focal point marking the end of the bay when seen from much of the Corniche, this is not the case from the centre of Doha and anywhere to the east of that, where the building sits dwarfed by the extremely tall buildings built and under construction behind it. The aerial photograph above shows the complex with no constructions yet behind it.
Originally, the planning of the New District of Doha envisaged buildings no higher than eleven or twelve stories, an urban design decision that would have enabled the Hotel and Conference Centre to retain much of its character by its prominent location and shape. The only benefit is that its shape, to some extent, continues to enable it to stand out dependent upon lighting conditions in the bay. But, in many aerial conditions, it is sometimes difficult to pick out despite, as the second photograph shows, it being surrounded by considerable space given over to recreation, landscaping and parking. The next photograph shows the elevation of the buildings fronting the New District of Doha in 2010. The Hotel and Conference Centre complex dwarfed by the scale of the tall developments to their west.
This photograph was taken looking approximately east across at the New District of Doha from a point near the Fire Station illustrated in the photograph below. From the latter vantage point the Sheraton Hotel can clearly be seen on the point of the land fill and, particularly, its size can be readily compared with the new tower developments north of it. What is particularly significant is the manner in which the blocks have become an amorphous mass helped, in this case, by the poor visibility. This is one of the characteristics of massed blocks such as can be seen in New York and San Francisco, where famous landmarks are increasingly difficult to identify.
Seen by itself, as it once was, the Hotel and Conference Centre development still show the drama of their siting and design. This photograph illustrates how it is now looked down upon by the taller buildings behind it. The hotel can clearly be seen over the truncated pyramid of the conference centre near the bottom of the photograph, illustrating the importance of its location at the turning point of the West Bay. Behind it is the man-made island in the centre of the bay. The tall building just over the top of the hotel is the old Qatar Monetary Agency building marking the northerly end of Doha’s suq, the tall buildings to its right are situated on Grand Hamad Avenue and show the scale of development south of the suq which can be compared with the much taller development of the New District of Doha.
The next group of photographs shown here illustrate something of the character of the plan of the University of Qatar, designed around the same time and located, deliberately, some way to the north of the New District of Doha in order to keep it relatively private.
This first aerial photograph is taken from a government press handout showing the project as it appeared a few months prior to its opening in February 1985. The library is that part of the development nearest the camera with the University’s administrative functions contained in the building on the right. The men’s and women’s colleges are contained – and separated – within the structures running away from the camera.
The general treatment of the architecture of the University details the buildings in such a way that restricts light and views into and out of the building. In the Administrative building, this intent was married with a need to keep as much of the walls clear of opening as practicable, resulting in a building which has considerable bulk and stands in direct contrast to the heavily articulated elements of the faculty structures. On top of the building, some of these elements were used, notionally to bring light into the building but also assisting, with the entrance stairs, in bringing an understanding of scale to it.
Situated on rising ground the University was designed to make an impact on those viewing it from outside as well as moving around its buildings. At this point in time it is difficult to imagine how striking the buildings will have appeared to those on campus, but I’m aware of this effect from personal experience. By night they were even more striking, as this photograph illustrates, and formed a useful backdrop for those on campus, both formally and informally.
Time has now seen the university incorporated within the NDOD by encroaching development from the south, east and west. Designed by the late Egyptian architect, Kamal al-Kafrawi, the design is premised on a geometrical plan form of octagons linked by squares, and with three-dimensional devices on top of the octagons that are based on the traditional abraaj al-hawwa and theoretically provided either light or ventilation, depending upon the manner in which they are deployed and detailed.
This photograph illustrates something of the conceptual design of the development with the abraaj al-hawwa dominating the skyline, and the mushrabiyaat screening the windows, clear elements of the design. The two main walkways are aligned to run approximately south-east to north-west which, while argued to optimise shading of pedestrians, tends to act as a channel for the shamal winds.
This is a detail of the device that was designed to allow light into the building. It is clear that it has a definite Islamic feel in its use of natural ventilation and lighting techniques, massed concrete construction, screening and strong geometrical two- and three-dimensional forms. Having said that, and despite its having been given the Aga Khan Award for Architecture, there is criticism that the abraaj al-hawwa are unable to ventilate a two-storeyed volume, that dust infiltration is a problem and that the octagons are difficult to fit differing teaching units within.
In this photograph, taken in July 1982, some of the basic elements can be seen here being assembled to create a part of the main complex. The concrete columns have been wrapped to protect them from accidental damage, capping units stand on top of them and await the placing of the wind or lighting towers on top of them. The walkway threads between the columns and one of the pre-cast spiral staircases has been placed and awaits its balustrade. The quality of the work in the newly established pre-cast yard was extremely high and contributed to the success of the finished project.
Inside the building, the circulation system is driven through the combined octagonal and square. At ground floor level this has been easily accomplished but, at first floor level it becomes more obvious, the route being articulated as a walkway suspended from the structure and easing its way between the columnar and wall structural elements as shown in this photograph, taken in January 1985.
Taken in February 1985, this photograph shows how decorative coloured glazing panels have been incorporated into some of the distinctive towers, and suggesting something of the quality of light that is able to reach the ground floor from that posisition. But it also shows how fluorescent lighting tubes have been used to provide lighting within a strong decorative pattern in keeping with the architecture of the building.
While these may be valid in differing degrees, the fact is that the scheme represented a significant advance in architectural design within not just the country, but the region, and one that, with the Hotel and Conference Centre stood as exemplars for future projects.
More than that, both projects were also designed using methods that were novel in the country. The University was constructed with high quality massed pre-cast concrete panels and in-situ reinforced concrete coffered floors, as can be seen in this aerial view of a part of the development under construction. The quality took some time to achieve involving considerable research and casting in the pre-cast yard established for that purpose.
There are also some notes on one of the Planning pages relating to the University.
Both the University and the Hotel and Conference Centre used construction systems and methods not previously seen in Qatar. Contrasting with the pre-cast elements of the University, the Hotel and Conference Centre was constructed with a steel frame permitting the buildings to be erected quickly on concrete piles drilled through the newly placed dredged fill, with steel floors and high quality pre-cast concrete panels placed and hung from the frame. While the completed projects embodied Islamic design principles, their methods of construction helped to establish construction techniques that would form the basis for further projects. This first photograph was taken from one of the upper floors of the open steelwork looking down on the beginnings of the Conference Centre element of the complex. Behind the Conference Centre is the site formed for the location of the Diplomatic Area of the New District of Doha. The middle photograph shows a riveter at work assembling the steelwork. Some of the corrugated steel floor plates can be seen, though not yet all in place. The lower photograph shows the steelwork under erection for the distinctive Hotel element of the complex.
Returning to the subject of styling, this next photograph is of a fire station constructed at Rumaillah, opposite the fort. The building presents itself to the outside world with a solid wall at ground floor level below a brise soleil façade, above which are pre-cast concrete shading units. Although the treatment of the façade takes scale away from the building, the brise soleil have a tenuous link with Islamic or Arabic in their three-dimensional detail and, as such, I believe it to be a reasonable interpretation of Islamic / Arabic design in terms of both the geometric interpretation as well as principles of privacy and external environmental control. The detail of the façade in the second photograph illustrates the relationship with geometry, there being a hint of the double axe head in its three-dimensional shaping typical, in its two-dimensional form, of Qatari naqsh detailing or of the traditional mushrabiya, perhaps more common in northern Muslim countries in timber form.
At approximately the same time the previous three buildings were being constructed, two other buildings were being constructed in the centre of Doha, both on the Corniche, one each side of Government House – the Qatar National Bank on its east side and the Qatar Monetary Agency to its west. The Qatar Monetary Agency, shown here under construction in these two photographs, was also designed as a modern, Western-style building. The first photograph, taken in March 1974, looking north-east from the manara of the Sheikh’ mosque, shows how the construction depends upon a standard column and beam concrete construction, with short blockwork walls on the periphery of the floor slabs upon which internal glazing was mounted. Outside this, the glazed, gold-coloured reflective façade was hung away from an inner skin to give the building its distinctive – for that time – character. In theory air was able to move upwards between the two skins of the building, however the long axis of the building is oriented north-south, maximising the amount of façade facing the rising and, particularly, setting sun.
This is the Qatar National bank showing it with its original façade, the photograph having been taken in the 1980s looking, approximately, south-west. The corner of the Ministry of Finance extension to the old Government House can be seen on the right of the photograph and, on the left, a commercial development which housed offices together with the headquarters of the Standard Chartered bank; since the time of this photograph, that building has had two face lifts. Note the design of the Qatar National Bank where the narrow fenestration has been provided with projecting cheeks, a design feature that restricts light and, therefore, heat into the building, while helping illuminate naturally as deeply as possible through the vertical orientation of the windows.
These two photographs were taken more recently of the Bank’s east-facing façade, which was seen to represent the new style of architecture derived from the office buildings of the West. As such it might be argued that its international face was reflected in its design though, prior to the decision being taken to amend the original design – I am unable to supply the date – it was suggested that it should better reflect national traditions. As is the case with many glazed buildings, it is unsuited to the environment of Qatar, as well as having its long axis oriented north-south, maximising solar gain on its east and west façades. Nevertheless, the façade derives some benefit from its reflective surfaces. This feature also mirrors buildings to its east, visually breaking up the flat façade as can be seen in the top photograph. Note how, in the second photograph, the logo on the top right corner of the façade has been amended to include the Roman initials of the bank. Incidentally, the corner of Kenzo Tange’s extension to old Government House, can be seen behind the bank.
This third photograph shows the Bank’s headquarters looking south-east from the Corniche, and illustrates the manner in which the façade of its northern elevation has been treated. To some extent this appears to be a homage to the design of Kenzo Tange’s Ministry of Finance extension, immediately to the west of the Bank, where prominence has been given to the building by creating a large, framed entrance. In the case of the Ministry of Finance, the framed design relates to the large entrance hall behind its north façade; in the case of the Bank, the framed design creates a sense of prominence without being able to reflect a space behind, a common problem with retro-fitted designs, but one that introduces another design issue as the marking of the respective floors in the building on this façade is apparently at odds with their marking on the east and west façades.
There is a photograph of the Qatar Monetary Agency under construction in March 1974 a little way above. Assembled from two images, this is a wider view from which that image was taken. This shows the development of the urban scene in Doha at the beginning of the 1970s when the first burgeoning of building took off. Here the Corniche is in place with the medial planted, there are single storey buildings between the Corniche and inner road, and there are still traditional buildings to be seen in the suq. At top right is the Gulf Hotel and, top centre, the power station at Ras Abu Aboud.
Immediately adjacent to and west of the New District of Doha, and prior to its inception, the beginning of the 1970s saw the development of Qatar’s national television station on the road leading from the Corniche to al-Markhiya and Medinat Khalifa and, from there the north and west of the peninsula. External consultants had been brought in to advise on the layout for a suitable facility, and the Ministry of Public Works was asked to produce its external skin.
In the second photograph, a more detailed image taken from the first photograph, it is interesting to note that the construction of this modern building utilised the traditional material of timber for the external scaffolding, the more advanced building systems yet to become the norm in the building industry.
The building is interesting in that its internal requirements were novel to the country; previously, only industrial buildings might be thought similar, none of them at this scale. This first photograph shows it under construction in, what was then, essentially a desert site.
Security dictated that the building should be located some distance from a secured perimeter, and the State required a modern building, by which it was meant at that time, a Western-styled treatment was necessary. This means that the building was mainly to be seen from a distance – apart from those using it, of course. In the event the building might be considered to be similar in form to a traditional fortified structure with strongly modelled, squared corners articulating its vertical circulation, and a contrasting continuous horizontal treatment of the external devices shading an inner building skin, thus safeguarding flexibility to offices on its periphery. Louis Khan appears to be an influence, but there is also a coincidence with the traditional architecture of the peninsula.
There is some ambiguity of scale in its façade, but this is a reflection of its internal spatial arrangements, the only hint of scale being given by its entrance canopy. While there are no overt stylistic devices tying it either to Islamic designs or traditional Qatar architecture, its protective form is in keeping with the Islamic traditions both of security and privacy. In this sense it might be considered similar conceptually to both the Hotel and Conference Centre and the Doha Club, the latter now demolished. The building came at a pivotal time in the architectural development of the country.
Contrasting with the modest glazed curtain wall of the Qatar National Bank shown above, this building is being completed towards the end of 2009, a little further east along the Corniche, opposite the entrance to the port development on feriq al-Salata. It represents yet another style of architecture introduced from the West. I don’t know the name of the architect, but the building has similarities with those of Frank Gehry and his disciples. My interest here is that the building has been designed in what is known as the deconstructivist style, its particular characteristics being not only the denigration of social and cultural issues, but also functional and, perhaps, environmental. Externally the traditional forms of building have been eroded by lines and faces that depart from the orthogonal, and material, colour and detailing that make scale difficult to read and relationships with it, for those moving in and around the building, problematic.
As a form of sculpted building it may have much to commend it to a Western designer, but Qataris have a strong socio-cultural past. The surroundings they now find around them incorporate an increasingly bewildering array of styles, few of them developed from the traditions with which they might find an empathy. Some Qataris are now disturbed by the apparent erosion of their past as the urban scene increasingly incorporates iconic buildings disconnected from each other and antipathetic to their traditions. Buildings such as this, which are far removed from local tradition and represent the incursion of the global market into Qatar, are likely to be increasingly viewed with suspicion as much for their unfamiliarity as for what they represent.
These two photos are of the Liberal Arts and Science building in Education City, and also illustrate the use of Islamic / Arabic design principles of privacy and external environmental control, but in a very different way from the preceding example. The burj al hawwa are functional and vent the car parking areas below the building but look weak in their balance with the basic structures below them; and I believe the long horizontal skylines are inimical with traditional Qatari architectural vocabulary. However, I very much like the patterning of the façade which, while obviously unrelated to traditional Islamic patterns, is very much reminiscent of Penrose geometry, the eighteenth geometric pattern, well suited to a modern building in the Arab world. The night photograph shows how the façade is set away from the internal wall of the building, providing a high degree of solar screening.
This detail photograph looks up into one of the the external corners of the screen, illustrating the devices which hold the screen panels away from the containing wall of the building and which establish and define a consistent gap between the individual panels. This separation of panels goes a little way to break down the scale of the façade but, more importantly, the fixings also permit some thermal movement which, were the panels to touch, might cause damage at their junctions.
This first of three photographs shows a more detailed view of the pattern of the façade of the Liberal Arts and Science building. It illustrates the mobility created by the lines of the panel junctions, a mobility created by our natural inclination to read movement in static patterns. I mentioned above that, while the patterns have no obvious relationship with traditional Arab geometry, they have a feeling of more novel pattern forms. The patterns have neither regularity nor repetition though, in a similar manner to traditional Arabic geometry, there is implied continuity beyond the decorated plane on which they sit. The architect writes that ‘Respecting the culture of abstraction and innovation of the geometric pattern, a quasi-crystal pattern is used for the exterior façade, aluminum shades, and aluminium louvers (located at the crossing points of the flexible learning areas). This geometry consists of three basic configurations, 90°, 60°, and 30° parallelograms, which start from a single point and expand infinitely without repetition’. This is, of course, Penrose geometry, written about previously.
There is an interesting detail at the corner junction, which brings up an old architectural issue relating to the honesty of design. In the second photograph, a detail of that above it, the junction lines on the two façades meet each other on the corner. In design terms this implies that there is continuity of material, even though it is obvious there is not. In the detail photograph below it, the junction lines on the two façades specifically do not meet at the corner. This latter detailing shows the honesty of the material used: thin panels are being held away from the building and can not be thought of as being structural. Yet the two details are immediately adjacent to each other so you have to wonder if this is deliberate or accidental. If the former, what might have been the reason? In writing about the enveloping pattern the architect implies there is a continuity of pattern, in which case I would have thought that all corners should display continuity of junctions. Whichever might be thought correct it is, nevertheless, an interesting building to look at, and one that moves Arabic or Islamic architecture forward in the peninsula.
These photographs were taken within the Liberal Arts and Science Building in Education City and illustrate another approach to screening, one which is not a reflection of external environmental concerns, but appears to be used here to provide a degree of privacy while introducing a strong textured character to this internal space, one which contrasts architecturally with the clean lines and surfaces of the adjoining glass and plaster. It is a classic mushrabiya both in design detail and design intent, albeit on a larger scale than a traditional mushrabiya. As such it continues an element of traditional Islamic design vocabulary, though not one that is particularly characteristic of the peninsula due to the building forms which developed which resolved many of the issues relating to privacy in a different manner.
The geometric design of this perforated screen seems to be similar to the geometric patterning of the solid screens forming the external façade of the building, both of them having a similarity to designs used in the Masdar development in Abu Dhabi which appear to have a basis in the geometry discovered by Penrose. Whether or not this is the case, the screen has a very strong presence within the space and lit from the front, while allowing a degree of permeability as can be seen in the upper of these three photographs. However, by the same token, the effect can appear untidy when the elements behind the screen do not align with the geometry of the screen. The lowest of the three photographs shows how the screen is fixed back to the wall behind with a neat detail incorporated within one of the squares of the screen.
There appear to be similar design imperatives behind the architecture of the College of the North Atlantic at Duhail, close to the original Qatar University designed by Kamal al-Kafrawi. This first photograph shows the theoretical similarity in the treatment of façades with the provision of an outer screen wall to create protection for the inner wall. Here the treatment takes two forms which provide different degrees of protection. On the left, where there can be seen to be direct sunlight on the building, there is an almost solid protection provided by a wall with a small percentage of openings arranged in an abstract, decorative pattern. Unlike the façade of the Liberal Arts and Science Building, this façade has an arbitrary design arrangement within the form of the façade as well as a relatively arbitrary skyline. In addition there is an external cranked design element moving up and over the building whose only purpose I can make out is to break down the continuity of the long façades.
On the right wall – one which also receives sun – there is a much more open design which, while providing some solar protection, will allow relatively large areas of glazing and, consequently, views out of the building. If designed properly, the design of the external screen will have been calculated to provide solar screening to the windows during the hottest part of the year while allowing some solar ingress during the cooler part of the year in order both to provide warmth to the building as well as a degree of visual interest in its movement across floors and walls.
External protection from the sun and rain for those moving in and around the campus seems to be well provided for. In this photograph there are covered walkways which are protected not just by their high ceilings, but also by a vertical screen which I imagine is provided in order to give additional protection where the sun is likely to penetrate obliquely below the high ceiling. The second photograph shows a detail, I believe, of the vertical screen illustrating the extent to which it provides protection from the sun.
The importance of providing a protected external pedestrian system can be readily seen in the above two photographs where people are moving around the campus in shade. While it is pleasant to walk in the sun on cold days it is more important to have protection from the sun and rain. Where there are both possibilities, pedestrians can enjoy the best of both worlds, but this is not always a viable possibility.
What is important to note is that this degree of provision is mostly only possible where there is a coherent design strategy for a discrete urban design entity. An educational campus is one obvious example but it is a pity that it can not be developed in other pedestrianised areas, much as existed with the traditional sikkat, particularly the old covered suq.
One final note on this project. You will see that the landscaping follows a more Western tradition with some three-dimensional modelling of the ground but no attempt to use the landscaping to provide environmental amelioration by, for instance, planting against the building, nor to create the degree of formality of traditional Islamic gardens.
Compare the screening provided to the Liberal Arts and Science Building’s façade and the College of the North Atlantic above with this screening on the Hamad Bin Khalifa University Student Center which illustrates a very different design approach. While those above present façades which form the external skin of the building, here the architect has draped the building with a light, freeform skin through which the building and its structure is still apparent – though this may differ depending upon the manner in which light and the sun strike it with respect to those looking at it. The immediate benefit of this is to create a lace-like moving shadow within the building which contrasts with the more regular geometry of the columns and other elements of internal structure and finish. But this character of screen design appears to work better when viewed from the inside of the building than it does from outside.
This patterning suggests natural elements such as the branches of trees acting in contrast to the lines of the building, particularly those of the columns which have allusions to branched trees. While it is assumed that the screen is far enough from the inner face of the building to facilitate cleaning that face – and the screen itself, of course – there are a number of disadvantages to this type of treatment. Firstly, and from a technical point of view, the screen might still allow considerable heat gain on the windows behind it. The issue of security is probably not a real concern here but, from a design point of view there is significant ambiguity in draping an amorphous shape over a regular structure, particularly as there appears to be no design connection between the two elements of screen and screened.
The principle of using the external skin of a building to provide insulation to its interior is one that seems to be difficult to learn. Many of the above examples show a range of responses to the environmental conditions obtaining in Qatar, but many still rely on other design devices to produce an architectural effect. Designed by Arata Isozaki, the Qatar Education City convention building shown here has a frontage designed conceptually as the branches of the sidratree, a tree that holds a special meaning for Muslims, being associated with knowledge and learning. The enclosure of this building may indeed respond to the environmental conditions in which it is situated, but it is the front façade that that holds the interest of the viewer, illustrating a literal representation of the branches of the sidratree. This is a building that is not seen to be viewed in the round, but from the front, the tree branches being constructed as a massive steel structure, but disappointingly to me, supporting a minimal canopy and not one that reflects the concept promoted by the Qatar Foundation where the branches go on to support the leaves, flowers and fruits which represent the individuals benefitting from education. From a local cultural point of view it is worth noting the association of the branches of the sidratree with their literal architectural interpretation. Here is an asymetrical design placed against the regular geometric fenestration of the shell of the building; the extent to which this is might be considered another Western imposition is debatable.
I am not sure what type of building this is, but the interest to me is in the use of horizontal solar screens in Qatar. As you can see, the projecting first floor and roof provide a degree of protection to these south-facing openings, but the projecting horizontal louvres create additional shade to the openings from a high sun. In the winter months when this photograph was taken, and with the sun at a lower angle, the windows will not be fully protected and a degree of warming will be likely to the spaces behind, and which may be beneficial. This form of shading is extremely common in new European buildings, and this building could easily be mistaken for one designed for that part of the world. So it is both a sensible response to one of the environmental problems of the region, but disappointing in that it has no design component relating to the architecture of the region.
The examples illustrated above, together with others on these pages, show how some designers are taking advantage of the geometric character of traditional Islamic design to investigate solutions they hope are fitting for their purposes. In general these solutions produce designs that are based on screens arranged in a geometric pattern. Perhaps the best known of these is the screen wall at Jean Nouvel’s Institut du Monde Arabe in Paris where the geometry is formed of mobile devices that diminish the apertures they form with the increase in sunlight falling on them.
This example in the NDOD appears to be a more simple arrangement than that, but is interesting from the point of view of analysis. It is essentially an external brise soleilscreen based on eight point geometry, a common construction in Islamic designs. Away from the enclosed building, a basic screen has been constructed of octagons joined by the smaller squares needed to make up the spacing between them. In this series of illustrations it can be seen how the screen is then supplemented with two progressively smaller scales of screen to produce a three-dimensional screen whose smallest octagon appears to be around thirty centimetres. It will be interesting to see how the device is detailed in order to minimise glare from reflection. What is particularly notable with devices such as this is that the design is fixed, whereas the sun traces a path around the building requiring, in theory, varying design responses on the building’s different aspects, and differing through the year.
Between the external geometric screens and the building’s glazed façade there is a maintenance walkway on which are located the lighting elements creating the strong presence the building presents at night. This gives good and safe access for the cleaning of the windows and other maintenance tasks. Generally the lighting of façades is made from the outside of buildings by virtue of there rarely being a double skin, as in this case. This has the usual disadvantage of creating glare on the glass, reducing the ability to see clearly through the glass by users of the building at night. However, the locating of the lighting system between the two façades of screen and glass illuminates the inside of the screen when viewed from the inside of the building. While this creates a very strong wallpaper pattern for users of the building at night, it is likely to diminish the ability to see and experience the magnificent views to be obtained across the West Bay by virtue of glare from the screen. This may also be compromised by condensation which can be seen on the glass to the right of the photograph.
The Central Post Office was one of the first buildings to be constructed on the New District of Doha. The brise soleil of the fire station above can be seen developed into larger, pre-cast concrete units providing a similar function. This element alone recalls the traditional Arabic design of the area, providing also light to the interior of the building. The long horizontal lines are unfortunate from a design point of view but are related to the car parking necesssary for those collecting their mail at the post office.
It was necessary to construct a new post office as, by the early seventies, the building adjacent to and west of the old Ministry of Education was no longer able to deal with the amount of mail moving into and out of the country. Most private individuals and organisations were required to collect their mail on a daily basis, government mail being dealt with by an internal system. But with no geographical addresses, everybody had and continues to hold, a post office box number and most still have to collect their mail daily. The Central Post Office was designed and built with an integrated parking structure, but there is a continuing problem with the concept of a central facility providing for such an enlarged population.
The Museum of Islamic Art in Doha has now been completed and is open to visitors. Designed by the prominent Chinese American architect, I.M. Pei, it is one of the most significant buildings in the country if not in the Gulf. This first photograph was taken from the Corniche with, behind it, the new developments of the New District of Doha and the triangular outline of the Sheraton hotel just discernible in outline. The photograph shows how important the use of water has been in the conceptualisation of the building.
This next photograph was taken of the building from almost the same viewpoint as the night shot above and illustrates how the three-dimensional form of the building is able to create a similar interest as it does by night, despite the benefit artificial lighting has over daylight and sunlight in its ability to sculpt a building. One of the design elements I particularly like is the landing dock associated with the building. Initial discussions on the design of the Hotel and Conference Centre considered the possibility of having the ability of small craft to enter the building at its seaward point. I regret this not designed into the building.
The entrance to the building is from the old port roundabout and features a slightly off-centred sloping approach. A water feature is set in the centre of the approach and a double row of palm trees, here newly planted, lines each side of the pathway. Parking for visitors is outside the site. The building, in its evident and powerful geometry, the guarding of its internal spaces and the subtle use of round headed arches against the simple white walls, make it a beautiful example of Islamic architecture, and one relevant to the architecture of Qatar.
The external form of the building is certainly seductive in its clear, blocked geometry, emphasised by a single colour and few openings – those openings giving further clues to its character and its links with the traditional forms of the architecture of Qatar. This character moves through into the interior of the building but changes to become more sophisticated in its geometry, type and detailing. These two photographs give an indication of the scale of the interior. The first photograph is a view of the staircase and the circular over-sailing lighting feature, apparently developed from the traditional lamps to be found in mosques in northern Islamic countries such as Egypt and Turkey. The second photograph illustrates the scale of a fountain, both photographs illustrating the limited colour palette selected by the architect as well as the use of eight-point geometry, the generator of the external form of the building.
One of the characteristics of the Museum of Islamic Art is the clean definition of its elements with a corresponding pared-back detailing. Although many perceive Islamic design to be complex, some of the best work illustrates a simplicity which can often belie the difficulty of its creation. This photograph, of the inside of a dome in the Museum illustrates the point. The internal face of the dome has been created using cranked flat planes as opposed to the more traditional forms that were usually effected with curved pendentives. This type of design implies curves without their actually being used and, in this, offers a measure of curved counterpoint to the straight eight-point geometry used in the development of the building. In many ways this building appears to reflect in its apparent geometric simplicity, traditional Qatar architecture.
The attention to detail within the Museum of Islamic Art is one that has contributed greatly to this unusual work of architecture. One of the characteristics of Islamic design, particularly in the areas of geometry, is the ability to develop a vocabulary of elements that can be organised to relate to each other at a variety of scales, creating a series of relationships in harmony with each other. This photograph is of half of the ceiling of a lift cab in the building showing how geometry has been used to enervate this small space. It might be considered to be over-designed, but it is still a valuable contribution to the overall design of the building.
This photograph appeals to me and has been included on this page rather than one of the geometry pages as it demonstrates something about the way in which the Museum is being used. I was particularly taken by the way in which somebody has tried to use the strong geometry of the floor pattern to set out the tables. It is not as successful in this as it might be, but note that each table has ten chairs around it, another instance of the Golden Section being incorporated within the building.
Preceding the museum by thirty years, here are two photographs of an Islamic library designed in the late nineteen seventies for a private client. It can be considered to be one of the first buildings in the country to develop a modern response relevant to Qatari architecture. The offices to the right are set behind a deep, long horizontal opening to protect against high sun angles. I would have liked to see more articulation of the roof line and a stronger form of mirzam to add three-dimensions to the façades, but the strong use of geometry, particularly developing forms at 45°, the strength of the white walls, the deep reveals of the windows and their stepped heads reflect elements of traditional architecture while avoiding pastiche. It was a successful development in modern architecture in Qatar and one against which it is interesting to compare and contrast more recent buildings.
Another important development to be constructed around this time was residential housing for short-term guests of the State. Usually these were accommodated at the Guest Palace built in the 1950s at Rumaillah. However, that building, although apparently large, was only suited to house a single important guest and his immediate retinue, protocol providing the Guest Palace as the home of the guest for the duration of his stay in Qatar. Because of the increasing need to accommodate guests coming to Qatar, it was decided to construct four villas north of the Fort at Rumaillah in order to provide for an occasion when up to four important dignitaries of equal status were to visit Qatar, or for housing the staff accompanying an extremely important guest such as a Head of State.
Arranged around a courtyard, and approached by a road lined by palm trees with a centrally located pool and associated fountains, the two-storey buildings were mirrored to create a symmetrical arrangement of a single plan type. They were built with reinforced concrete and had their window and door openings masked or hidden, a feature that was considered both secure and a reflection of traditional Qatari architecture. As the first old photograph above illustrates, they offered mainly blank walls to the outside, the openings being surrounded by stepped features derived from traditional Qatari architecture as can be seen to the right. As such they can be argued to be successful examples of modern Islamic architecture in Qatar. Inside, the villas were generous with the proportions and size of their internal spaces and, though finished in hard materials, were comfortable and of a very high standard.
A few years later the Government constructed a building I consider also to be a good example of Islamic architecture, though it had a very different character. The Doha Club was designed for the government by Triad Cico in order to provide Senior Staff of the Government with a club where they could relax, play squash, swim, enjoy functions and eat well. While in this aim it was very successful, it was also designed in a novel manner, both from an architectural and engineering perspective. The roof waffle slab structure was the first pre-stressed example in Qatar and was designed as a free-standing shade structure providing the enclosures below with a considerable degree of environmental protection. The first two views of it are from the south-west and north-east corners respectively and show both the structure as well as the closed character of the enclosing walls creating privacy and a sense of security for those using the building. In this there are the familiar characteristics of traditional and Islamic architecture, particularly security, environmental protection and, in the roof grid structure, repetitive pattern. Regrettably the building was demolished some time between 2006 and 2008 to make way for other development.
Some of the smaller structures in Qatar are attempting to find a style of architectural vocabulary that is both relevant to the twenty-first century as well as having something to do with Islamic design or even traditional design. These two examples illustrate, in different degrees, buildings which demonstrate this.
The first is of a girls’ school in in Qatar. The entrance is off a side road from the main ‘D’ Ring Road with the entrance to the building masked further by both trees and temporary structures. The building itself is plain to the point of severity, the roof element relieved by large scale patterning. The external wall is heavily articulated with more than a little lip-service to traditional designs.
This little structure is a Q-tel sub-station where a similar effort has been made to create reference to traditional architecture. The building itself is a simple affair designed only to enclose equipment, but the external wall and its decorated columns has, perhaps, more in common with traditional architecture than the preceding building. The reason for this has much to do with the simplicity of the arch and the panels of decoration, though the gate and lamps tend to diminish the effect. However, the purpose of enclosing these two structures is to note that it is their simplicity, solid construction and counterpoint of geometric shape and the relieving patterning that gives the designs a degree of validity.
The next seven buildings are all relatively recently designed and illustrate another way in which Islamic / Arabic design is being approached, through copying or pastiche as do the placing of the access panel and notice.
This first example owes much of its drama to the use of wind towers and what appear to be red bricks. It borrows its vocabulary not just from the wind towers of the Gulf – and here they are very different in type from those of Qatar – but also from the domes, arch shapes and buttresses of the northern Islamic countries, and its bricks from Mesepotamia. Bricks, of course, are not a natural material for Qatar, and their colour, red, also looks out of place. Looking at the complex there are a lot of different resonances felt in this amalgam of designs.
This second example is a much more complex example of pastiche. If it were not over-elaborated it might be more successful, but the more you look at it the more eccentric it appears. The use of wind towers as functional systems may be problematic today, but they obviously represent an emotive traditional form for designers or, perhaps, clients as this building houses the Ministry associated with providing power to the State.
It is arguable that there is a place for pastiche, but usually it is expected that there will be considerable attention paid to design vocabulary, either as a direct copy or as architectural humour, irony or even whimsy. Here there is no coherent set of rules apparent demonstrating which this design might fall within, though the latter might be the closest. The corners, mangrove poles, naqsh inlay in both form and repetition, colouring and squat proportions are all wrong.
But it is the additional naqsh that seems inappropriate both on the wind towers as well as in providing a form of screening on the arches at ground level. It might have been an improvement had the naqsh been recessed from the external façade.
It even appears to be a part of the badgheer that forms the parapet line and where it is wholly inappropriate. Parapets on traditional buildings were never this long, but I have to say I find them more sympathetic than a regular parapet as the rhythm of the uprights gives scale to the building, and the recess helps to break up the line of the building against the sky. All told, it’s an interesting building, but perhaps not for the right reasons.
By way of contrast here are two details taken from the Hamza school. I have included them as they have very similar design details in them which leads me to suspect the work of the same designer.
However, with the simpler detailing there is a real elegance to this façade where a similar outline detail to that in the above example is used in a repetitive pattern to bring relief to a long wall. There is, again, a square plaque with its classical Italian resonance. Although they have no place in traditional Qatari design, here they act as a visual counterpoint to the rounded and ogee arches below them.
In the lower photograph you can see the manner in which the skyline was treated. I have written elsewhere about the benefit of articulating this visual junction of wall and sky. Here there is a traditional Qatari design used to good effect. The precision modelling seems to work well and the moulding detail helps bring character to the external wall.
Now, compare these details with the examples both above and below which both have something of traditional Qatari architecture to them. This detail from a new mosque illustrates a completely different type of architecture, a modern style which shows no allegiance to Qatar in its curious column capitals, the geometry, detailing and colouring of its arches, and the repetition of its naqsh panels. Traditionally naqsh panels are each different. I suspect using the same moulding may well be driven by cost constraints. It is worth repeating that there should not be an imperative to design everything in a traditional Qatari manner, but it seems that few buildings have been able to find a design vocabulary which develops Qatari architecture. There are some notable examples, such as the Islamic museum, but they are few and far between.
This next example is a curious example of pastiche. Photographed in the centre of Doha I don’t know what it is intended to be but it is poor in so many ways. First of all the parapet line, while crenellated in a similar way to some traditional buildings, has its construction confused by the ground floor columns which are taken up and confused with the crenellation. In a similar way the naqsh is taken up too far, the problem apparently being caused by the crenellation having been selected to finish off the parapet which isn’t as high as it should be if it were there for the job it was originally designed for.
As for the structure representing a wind tower,
So there’s a question both to what it is as well as why the designer put these elements together in the way he did. I’m not sure if the problem I have with it is more the incoherency of the design, or its incongruity in its setting.
Here is something that is very different. This building has been constructed on the continuation of the ‘D’ ring road on to the New District of Doha which can be seen in the background. It stands, separated by a road and parade ground, near the Rumaillah fort, which can be seen in the second photograph. This may have something to do with the selection of this design vocabulary though you can see that the fort is nothing like this, being a relatively recent, functional building housing security forces. This building, which houses the CHN University Qatar seems to me to be pastiche at its worst. It appears to consist of this crenelated external wall and entrance towers and entrances, and has within it a number of two storey buildings, presumably housing a mixture of classrooms and living accommodation which can be seen close to and conflicting with the design of the external wall. In urban design terms this is a particularly poor juxtaposition. It is difficult to understand the sequence of decisions that would have brought about this resulting architecture and urban design. The buildings within the compound have been designed with traditional Qatari architecture in mind. There are semi-circular headed windows, maraazim, wooden screens at roof level, naqsh panels and blue paintwork.
There are a number of unfortunate design decisions that have made this building what it is. But it is not just the design I have difficulties with. In this lower photograph you can see poor building practice where the boundary wall has been detailed with vertical joints between stones running through. This can’t be a design decision but results from poor practice and supervision.
There are one or two forts in the country, the earlier ones being at al Zubarah and the Kuwt in the centre of Doha, a photograph of the latter of which I’ve put here for comparison. More recently, similar structures were built at Rumaillah, Wakrah and Rayyan. They were constructed in the traditional manner, of hasa, desert stones, juss, limestone mortar, finished with nuwra, a limestone wash. They were designed with straight, heavy walls incorporating small openings where necessary, and with circular towers at the corners, slightly battered. None of these characteristics are present in this example. As for the clock…
Here is the Sheikh Feisal bin Qassim museum, to be found near the Rayyan Sports Club on the road to al Shahaniyah. I have to say that I find it really difficult to see why it takes the form it does, or at least why this architectural vocabulary was used. Compare it again with the Kuwt fort above to get a quick comparison of their relative complexities. Neither the massing nor detailing of the new structure are found in traditional Qatari architecture.
First, the whole of the construction is of ashlar masonry – regular stone blocks laid on mortar beds – which are not a traditional form of construction in Qatar. The corner towers are too tall and their tops are not reinforced or detailed as towers traditionally were. The scale and location of the fenestration is strange and, of course, large windows are inimical to fortified constructions. But the oddest feature is the battered buttresses which would, in fortified buildings, be of more use to attackers than defenders of the structure. Now, I realise this isn’t a fortified building but a new building designed as a museum, but I am disappointed that the opportunity wasn’t taken to develop a more novel and relevant approach to the problem of designing modern buildings that relate to the past of the country, even if it results in a form of pastiche. I realise that not every building of this nature can be successful in terms of advancing the architecture of the country, but I do hope that each makes some degree of progress. I’m also aware, of course, that this is very much my personal view.
sanaabir myaa’ al-sharb or drinking fountains have been provided by Qataris privately for many years; more recently the State has taken to introducing them in places where there is considered to be need. Here are two on the Corniche, one for the provision of drinking water, the other for a selection of drinks. Both have been housed in pastiche designs that some might find amusing, others banal and inappropriate. The design introduces a form of shurfa to the top of the structure as well as a stylised representation of the shandal common to traditional buildings. The structure to the right is a simpler form of design and has one design benefit over that on the left – it appears to have been designed in the round, and not just from the front elevation, as has been the drinking fountain container to its disadvantage.
This example is being constructed as part of the suq Waqf development, the reconstruction of Doha’s central suq in a traditional style. All over the world architects have tried to develop a rational approach to the reconstruction of traditional buildings. There are fashions that vary over time, but generally there is a feeling that the reconstruction should be as honest as possible to the original building.
However, when a building is being constructed from scratch, a different set of rules is thought to apply. Generally it is considered appropriate to use proportions, materials and some details that reflect traditional architecture, but that the buildings have to be recognised as modern and must function properly. It is possible to design new buildings in a traditional style that fulfill this requirement. However, all over Britain, for instance, there are some of the worst forms of pastiche used to create, particularly, housing in a neo-georgian or other style that has nothing to do with the materials of construction and the needs of those living in the new buildings. In Qatar some of the elements of traditional architecture are being used to create buildings intended to look old. The above example in the Suq Waqf has traditional elements that appear correct in certain respects. The trabeated columnar construction, the decorative brackets, the balustrading and the projecting mangrove danjal can all be found on some traditional buildings but, as assembled here, the building looks wrong. The mangrove poles don’t look right and, particularly, the form of the building with its long balconies seem unlike anything elsewhere.
The nearest I can think of to this form of architecture is the first floor of the old Amiri Palace on al-Salata that was rehabilitated in the nineteen-seventies. That building looks far more authentic in that there is no balustrading but a lattice timber mushrabiya both at first floor as well as the roof level. The massing is different too, mixing open balconies with solid construction. I believe the Suq Waqf building would have benefitted from such a treatment as well as from having mirzam, or water spouts.
This example is a charming little minimart serving an area of Doha. Apart from the dramatically incorrect use of the burj al hawwa – there are no divisions to channel the wind down – the building uses a wide vocabulary of local architecture. Generally, it is well articulated, the new elements such as the entrance door fit as well as can be expected, the verandah well detailed with the exception of the balustrade, and the raised corners of the roof parapet incorrect. However the whole ensemble provides a really interesting demonstration of the attractive features of traditional Qatari architectural detailing.
These next two examples differ slightly from the six preceding them but also show the influence of a foreign architecture. In the first case it has resonances to me of the mud architecture of Mali with its recessed and buttressed corner tower and domed roof. As a sculpture it is an attractive and logical form of architecture – perhaps with the exception of its visually reinforced corners – and seems to present itself as a sensible addition to the urban design of the area.
The second of the two mosques appears to me to have been designed more in a modern Egyptian style. There appears to be no attempt made to reflect anything of the indigenous architectural character of Qatar and it looks as if it could be found in almost any Arab state. Now, whether that is important or not is debatable, and I shall try to look at the social and design issues related to buildings generally, and mosques in particular, elsewhere.
There are still masaajid being constructed in Qatar in a traditional style. The masjid in the centre of Doha’s old suq, now known as suq waqf, has had its masjid rebuilt, retaining its old character, one dependent upon the trabeated construction typical of Qatar’s traditions. Here you can see its column and beam structure clearly expressed, the junction of columns and beams having a detail found all over the peninsula. The carpetting has been laid out for the worshippers to line up for their devotions. The columns and low ceilings create a relatively domestic character to the internal space, one in keeping with the concept of communal worship.
There are over thirteen hundred masaajid in Qatar and the Ministry of Awqaf and Islamic Affairs is in the process of making a record of every one of them, albeit for the purpose of enabling their maintenance. Hopefully this might also be turned into a useful architectural and design record. Mosques are one type of building that you might anticipate demonstrating innovation in their design. I am not in a position to know the brief given to the architects of the different mosques, but they show considerable difference in their external appearance.
Some masaajid, such as the new, large masjid being constructed in 2010 in al Khuwair, adjacent to the ‘A’ Ring Road entering the New District of Doha, show an interesting trend toward the more traditional designs of the peninsula. There are strong similarities in the treatment of its domes and the buttressed walls to the masjid in the centre of the Doha, illustrated above, below and, more clearly, here. Known as the Qassim bin Muhammad al Thani masjid, it was demolished in 2009.
Here is the masjid nearing completion in August 2010, showing its form more clearly. It can be seen that the architectural elements and vocabulary are extremely similar to the old Qassim bin Muhammad al Thani masjid are more clearly apparent. However, a departure has been made with the design of the mihrab which is a completely different design both in scale and shape, though having resonance with the design of other old mahaarib in the peninsula.
The top of the manara is an interesting variation on the Qassim bin Muhammad masjid. Compare the detail of the new masjid here with that of the original here you will see that although the variations are slight there is a significant difference in its look. While the dragooning is similar, the addition of glazing and the small, six-petalled openings above them have produced an effect that has diminished the importance of the dragooned head. The addition of the mushroom-shaped finial in place of the crescent and star on the oldermasjid has also reduced the visual balance at the top of the manara.
Having said that, the design of the masjid still appears to be relatively simple and in keeping with the traditional architecture of the peninsula, when compared with that in the photograph above. Not only is its shape and decoration relatively uncomplicated, but its proportions are low and more in keeping with local traditional buildings. It seems correct that a masjid of this character should represent the State on this important location. The reason for its design is interesting.
It is said that this masjid is built along the lines of the al-qubibmasjid, itself said to be based on the design of a masjid at al-Zubara. Around 1878 or 1879, Sheikh Jassim bin Muhammad al-Thani, returning from one of his military excursions in the north of the peninsula, learned of the death of his father, Sheikh Muhammad bin Thani. In Doha he sent for a mason, al-Humaili, and asked him to go to al-Zubara in order to use the masjid there as a model for one in Doha he wished to have built in memory of his father. This was the al-qubib mosque, constructed east of Doha’s suq at that time.
This first aerial photograph, taken in June 2009, is of the building under construction. It clearly shows the traditional plan of a masjid illustrated notionally in this sketch on the Islamic architecture page. This is a large building, and one I understand is to take over as the new Grand Mosque of Doha from that which is located adjacent to the Diwan al Amiri building and Clock Tower and used to be known as the Grand or, earlier, the Sheikhs’ mosque. It will be able to house eleven thousand male and twelve hundred female worshippers in separate air-conditioned spaces as well as having, in the entrance courtyard, room for an additional thirty thousand. The second aerial photograph, taken in September 2010, illustrates the completed masjid along with some of the vehicle parking provided around it for those who, necessarily, will be coming to it from a distance.
The issue of parking and its relationship with masaajid is an interesting one. Generally masaajid are constructed within residential areas where it is anticipated most people will walk to the masjid. The larger masaajid al-juma’a deal with a wider catchment and, of course, the State masjid must draw its congregation from the whole of the peninsula. In urban design terms this masjid must satisfy both the longer views to the development in its setting as well as the closer experience of visiting.
It is reported that the mosque is the fifth largest in the world. The manara will be sixty-five metres tall and the building will have ninety-nine domes – a significant number in Islam – twenty-eight on the main structure, and seventy-one on the surrounding elements around the finaa’.
The State mosque, now named the Sheikh Muhammad Ibn Abdul Wahhab Mosque after the man associated with the strict form of Islam upon which the State has developed, was opened for prayers on the Friday before National Day, December 2011. It is always difficult to judge a design when the brief is not known; in this case it would be extremely interesting to understand how important the notion to create links with the peninsula’s traditional design heritage may have been. There are obvious links here, but a general feeling that more might have been done to create a real cultural link with the past.
This photograph is of the internal courtyard and illustrates how the ornamental buttresses on the outside of the building have been used to line the internal courtyard walls, and how the polished marble flooring reflects and enhances their form. This curve has resonance with the cupolas glimpsed on the roof of the building, and creates contrast with the more severe orthogonal lines of the façade. Character has been added to this element of the building by the incorporation of maraazim which break down the scale of the wall, though it is not clear to me if they are design motifs or functional elements or, of course, both.
Internally, the musalla is relatively simple, though not as simple as it might be thought a masjid with a wahhabi association should be. However, it is nowhere as decorative as many of the recent masaajid in the region and maintains something of the restraint of many of the older masaajid in the peninsula. Note, in this photograph, the classic arrangement of the columns with their plinths, shafts and capitals which might have benefitted from a simpler form. Although it is not possible to see the detail in this photograph, the decorative panels glimpsed here on the walls and on the column capitals, are directly derived from traditional naqsh work though, to my mind, are too simplistic.
On a functional note, circulation and lighting are two considerations for designers of buildings. However, it is evident from this photograph, that the glazed entrances at the side of the musalla may prove to be distracting in a space where contemplation and concentration are of paramount importance, particularly for those who will find themselves praying near these walls.
Here is a detail of the mihrab illustrating the character of the mural decoration, but seen here in its simplest, colourless form. The lowest trim, formed of the chevron decoration sitting on the alternating design of shouldered and mirrored semi-circles, is an exact copy of one of the most common decorative trims in the peninsula. Above it, the decorative band is obviously related to traditional naqsh work, but seems too flat and not as accurate in its interpretation as it might have been.
It may seem reasonable to surmise that, if the masjid had, from the outset, been designed with Sheikh Muhammad Ibn Abdul Wahhab Mosque in mind, then a more austere masjid design might have been the outcome.
In complete contrast is this mosque. Situated at the Asian Games complex it is constructed of a novel form, although the overall design incorporates a slender tower to give it some hint of its purpose. Its significant difference is in its departure from the traditional shape of mosques which, in general terms, tend to be wide in order to permit those praying to stand in equal status, shoulder to shoulder, in contrast with Christian churches which tend to be linear, focussing on the altar and clergy.
Here, too, is a departure from the normal style of mosque design in Qatar, this example being located at Umm al-Afa’i, west of Rayyan, bringing a distinctive character to its open location. Adjacent to a petrol station it appears to have been constructed with a transient population in mind, bearing no design consideration for traditional architecture other than the addition of its manara. Contrasting with the design of the building, some thought appears to have gone into the design of this element, though again there is no similarity to the traditional character of buildings in the peninsula, a comment that also applies to the low pitched roof. This is a functional building, not good of its sort, and with no consideration given to the masking of the floor-mounted units conditioning its interior.
Although masaajid are an important feature of urban design, they are not always in the right place to serve those needing access to pray. Their significance in urban design terms can not be over-stated as, through a combination of their towers and, usually, the open areas associated with them for parking, they represent markers in way-finding and have associative values through their locations around the peninsula’s urban settlements where they traditionally have a direct link to the nationals living adjacent to them.
There is also a hierarchy to them with the masjid al juma’a – Friday mosque – having pre-eminence due both to its religious importance and size. At the other end of the scale are the prayer areas within buildings which are not always called out and exist only when a prayer rug is placed for prayer. In between there are a number of temporary mosques placed for their convenience. These first two photographs illustrate two such mosques. The first, a portacabin, is located on the fishing jetty and is there for the fishermen who use the area; the second, made from plywood, is for workers on building sites around this high density area of Doha. Around Doha there are many such temporary buildings serving, for the most part, the transient, expatriate element of the population.
In addition to the temporary mosques which, by their nature, tend to serve a population that is passing, there are also permanent prayer areas established within a landscaped setting, complete with a small built-in qibla indicating the direction of prayer. This example has been constructed as an integral element of the Corniche landscaping. Near to it has been located a drinking fountain and the path that leads around the two bays on which Doha sits.
I mentioned above the daily need for prayer marked only by a prayer rug. While this is not an element of urban design as it generally is carried out within the home or office, it is a significant element within a Muslim society and might here be seen as an architectural design element. The photograph was taken in a hotel room where the direction of prayer is marked by a sign set on the ceiling in a corner of the room. Whether this is the most attractive manner of designing it is another issue.
The Ministry of Arts, Culture and Heritage has introduced a legal entity, termed the Cultural Neighbourhood Establishment, with the purpose of contributing to ‘cultural progress and encouraging talents’. Located in the New District of Doha the Cultural Village is still under construction in early 2010, but it might be useful to place a note here as its architecture is interesting due to their stated objectives in creating this development. Quoting from their web site:
Every developing country is in need for a cultural foundation where intellects, educated people, artists and scholar would refer to a draw upon for information, documents and statistics concerning the country its history, social life, tradition, music, arts, etc. In such foundation the heritage of the country and its People would be collected therein: be it books, handicrafts, stories, songs, scientific achievements, all will displayed for the public. Qatar although a small country but with enormous resources and significant people capabilities requires such a centre to be established which would be dubbed the Cultural Village.
In addition to the major components viz. theatre, library, arts gallery, museum and administration centre, the village will include Gulf Heritage Centres and other academic facilities. The Cultural Village shall represent the traditional architecture of Qatar and the Gulf region and its life styles. The Village is intended to enhance the local social life by way of providing necessary facilities which acclaimed entertainment teams may be invited to perform plays and distinguished musical festivals.
In short the Cultural Village is envisaged as a setting where those with an interest in Qatari culture can meet to learn and exchange information. In particular it states that it will represent the ‘traditional architecture of Qatar and the Gulf region’. Bear in mind that it can be argued that the most significant architectural influence on Gulf architecture is that of Iran, but that much of the influence on architectural styling is based on the Saudi Arabian hinterland.
At first sight there appears to be a degree of conflict in terms of the objectives for the Cultural Village when compared with those of the Museum of Islamic Art and the Qatar Islamic Cultural Centre. Of course there are obvious distinctions, but there should be concern as to the activities and potential disagreements with regard to the traditions of the peninsula. The one that concerns me here is the architectural tradition.
However, it is instructive to see what is being built and compare that with what the stated intents are for the village. This first structure has many characteristics that locate it, if not in the peninsula, certainly on the west side of the Gulf. It might be associated more with the fortified buildings of the centre of the peninsula than with urban structures due to a combination of its massing, relative lack of openings, the diagonal created by the external staircase and the treatment of the top of the walls. The raised corners and maraazim provide more detailed interest though it is not possible to say if the latter are functional.
Also within the Village complex are a cluster of three closely-grouped pigeon towers, two of which can be seen here. Although there are one or two constructed within the Gulf, for instance at Ras al Khaima and Kuwait, they were not an architectural feature of Qatar. The famous pigeon towers of Iran have a very different form, but these are similar to those found in rural Egypt, notably at the Siwa Oasis in western Egypt, and are normally associated with farming areas, not urban developments. In those circumstances they are an integral part of farming where the nitrogen-poor soil can be enriched with pigeon dung. As such they are located in rural areas adjacent to the fields where the crops are grown, and not within urban developments where they have no functional use, even though pigeons may well use them.
An important element of the project appears to be a masjid with a detached manara shown here. This is a really curious design, particularly for Qatar. As you can see the masjid is highly decorated with glazed tiles, as is the manara. The grouping appears to be incomplete at the time of writing, so it is not possible to make a full commentary. However, the lower openings of the masjid have semi-circular heads to them, contrasting with the upper row with its pointed arches, the complete covering of tiles masking to some extent the clarity of the basic structure. The work has very strong associations with the designs found in Iran, on the other side of the Gulf.
But it is the manara that is the most curious element of this urban grouping. Firstly, it is free-standing, an unusual feature within the peninsula. An octagonal storey stands on a raised base above which the burj becomes circular. At the change of base there is a low balcony that appears to have no discernible function though it is obviously based on the tradition for a location from which a muwadhin calls the faithful to prayer. The top of the manara appears to be six-sided and is finished with simple semi-circular headed arches supporting a dome atypical for Qatar. The patterning on the shaft of the manara is not based on traditional Qatari motifs but, again, represents design traditions from outside the peninsula.
more to be written…
This next example shows the Suq al Ahmad with its different approach to Islamic architecture. A more sophisticated and spare design it might not seem out of place in middle America. The right-angled geometry both associates itself with Islamic design while setting itself apart from the traditional architecture of Qatar. Despite this, and comparing its angled motif with the mosque above, it does seem to me to have a succesful resonance with Qatar – though would have been improved by a better consideration of its roofline.
But the use of right-angled arches does not always guarantee resonance with the traditional architecture of the peninsula. This three storey development occupied by Mitsubishi and Harley Davidson showrooms illustrate how over-decorative use of some local features married with sloping roofs has created a design that appears to be almost oriental in character. The designs of these linear commercial developments are often poorly considered but have a significant effect on the urban design character of Doha. Details such as the draining of the sloping roofs and solar gain to the showroom windows seem unconsidered, and note also the inconsiderate addition of a split air-conditioning unit blocking one of the second floor windows.
It is interesting to compare the Suq Al Ahmad building with this café on the Corniche. Of the two I think that the Suq al Ahmad is the more successful in architectural terms. The vocabulary selected for this building seems to be selected badly. The perforated badgheer, the maraazim, the uneasy junction of columns to arch and the form of the arches themselves, all appear to be wrong in terms of their relationship with traditional Qatari architecture. The badgheer is of the form more usually found in the Emirates; the maraazim, although giving some degree of three-dimensional articulation to the façade, seem insufficient for their function; the junction of column and arch is just ugly; and the arch is of a form that is too flat and seems to be imported. The badgheer is, however, a better visual solution to the top of the building than the Souq al Ahmad.
It’s not just official and commercial buildings that strive to connect with the past. This is a residential building which does so and, in many ways, more successfully, probably due to the nature of the scale of traditional buildings which were, mostly, residential in use. Here the problem is caused by the planning requirements dictating the house to be located centrally on its plot, essentially producing an outward looking building on which I have written elsewhere.
In the late seventies and early eighties some thought was given to the reconstruction of old buildings. This example, the Qatar National Exhibition building adjacent to the main mosque and old Diwan al Amiri, was rehabilitated, but with the addition of a large hall to house a model of Doha together with photographs and film relating to Qatar’s anticipated development. The main difficulty was in deciding how to deal with this large space. Yet the space was relatively easily contained within the architecture and, as you can see, the real design issue can be seen to be the emphasised entrance. Despite this I think it is a good example of the reconstruction and development of an old building.
In Khor there is a building that is modern but appears at first sight to be traditional. It is hard to understand what the designer was trying to do and, as a consequence, to judge how successful it is though at first sight I do think it a pleasant attempt to produce a modern version of traditional architecture.
My initial feeling was that it was an interesting approach, but one that used a vocabulary that was dishonest. The badgheer is the most obviously false element. The vertical posts are too narrow and, of course, there is no attempt to construct a working badgheer. I don’t see why this should not have been so as it would have improved the building both functionally as well as aesthetically. Having said that, it is interesting and instructive to compare it with the illustration of the house above. Which is the ‘better’ building?
These photographs illustrate a development to the north of Doha and appear to represent a continuation of the tradition of desert constructions. The development can be readily compared with the diagrams I have made on one of the Gulf architecture pages. There are some unusual features such as the positioning of the ground floor majlis, and the overall spatial planning which seems unrepresentative of the type, as does the first floor fenestration. However, it appears that a number of shortcuts have been made. I don’t know if it is a reconstruction or constructed from scratch – though I suspect the latter – but you can see that it has a number of features that establish it as being different from traditional architecture. It appears to me to be a mixture of urban and rural styles, essentially rural in its general disposition and urban in its detailing.
Around the coast there are a number of beach villas, as they are usually termed. They represent a variety of different traditions that I have written about elsewhere, and usually are owned by individuals who have a traditional tribal association with the land on which they are built. Here is a beach villa that has pretensions to grandeur. It appears to be a simple two-roomed structure with shade for vehicles on the far side and a large water tank. But what is interesting is that the owner has added a form of traditional crenellation to the roofline. Although the spacing is wrong, as is the detailing at the corner, this simple addition has created a different character from the usual simple beach villa. It appears the crenellation has been added to support lights and, as such, will be a successful addition for the night scene. Nevertheless, it is an interesting building that has been elevated by the architectural intervention.
This appears to be a much more traditional construction. It is a part of the newly reconstructed suq which has seen the construction of buildings that never were there in this form, and whose vocabulary and proportions are not correct. As I understand it, this is part of an attempt to recreate the past, a past that was knocked down by Western planners in the sixties and seventies to accommodate the transportation structures that were required to support development driven by the revenue from oil. It has much of the character of a film set about it.
This photograph, taken at the public park at Al Bida, shows a number of the characteristics of the re-found traditional architectural design. A free-standing tower and traditional room – both with stylized detailing – are seen through a concrete screen with detailing derived from traditional naqsh plaster work, albeit at a larger scale than is usually found. Grass, oleander, ficus and washingtonia are planted to set against the buildings, and a wooden bridge, reminiscent of Chinese or Japanese gardens, adds interest for those using the park.
It is interesting to see this detail of a watchtower at al Khor adjacent to the photo above from al Bida. The basic design is similar as are most of the details. These towers were originally watchtowers but, as far as I know, they did not exist by themselves but as part of a fortified development, in which case they would have formed a corner construction as at al Zubara in the north of the country. The detail shows the machicolation that might have been used by defenders as well as projecting danjal that appear to be too far apart to be other than pastiche as, of course, is the tower itself. Having said that, I think the construction of structures such as this legitimately give a feeling for one element of Qatar’s history. Whether the theme park context at al Bida is the correct location for it, is another matter.
The question about the use of the danjal reminds me of the newly reconstructed suq in Doha. Here is a detail from a part of that development. Nothing here seems right. It has more of the character of a Mexican adobe structure than a Qatari one. The projecting danjal and mirzam almost look right, the texture of the walls is too crude, the stone and timber balustrade with lights are just wrong, and the wall opening placing and shape are extremely tenuous.
And here are details from another building in the reconstructed suq. This time there are three details that don’t look quite right. Firstly the decorations on the roof, while authentic looking, did not appear on any of the old buildings to the best of my knowledge. Having said that I rather like the effect they produce, breaking the hard line of an otherwise straight roofline. Below them, the recesses in the wall look too narrow to me though, again, the detailing within them has an authentic flavour. Thirdly, the ends of the danjal show them to be modern rectangular in section rather than the traditional round mangrove poles. The combination is just enough to make you look twice at the building and wonder why the original forms and details weren’t used correctly.
This building is also in the reconstructed suq in the centre of Doha and is interesting for its display of details. The construction is based on a trabeated form, each columnar section divided in two. On the ground floor arcade there is a single plain opening flanked by three with traditional decorative infill in the junction of column and beam. The plain opening is wider than all the others. On one side of these there are pointed arches and, on the other side, round headed arches. All arches and infill panels are non-structural. On the first floor there are some curious anomalies. On the right there are badgheer, though they seem to be extended higher than usual. In the centre there is a plain section carrying a verandah, a detail which is not typical of traditional domestic architecture but of imported early styles, admittedly in a commercial setting, which this is. On the left of the building are round headed openings which appear to be taller than usual, paired with smaller round headed openings which look incorrect. I would have expected to see mirzam on the roof, particularly as there is a detailed finish to the roof.
Essentially this is a collection of pseudo-traditional details, but incorporated on a building whose scale is reasonable, but whose sub-divisioning is not theoretically correct. It is difficult to get this kind of design right. Some believe that it is important only to get the spirit of traditional construction into the building while others demand the use of accurate traditional details. There have also been some local architects producing modern buildings with the spirit of tradition in them, but without any overt copying of details. It requires considerable skill to get this type of design right and, of course, it’s easy to be critical.
I have criticised some of the new development in the old centre of the Doha suq, particularly in the suqwaqf. Essentially the criticism has focussed on the detailing of the reconstructed suq being, in many respects, inappropriate or historically inaccurate. And this has led on to comments i have made on conservation, restoration, reconstruction and construction, where I have attempted to make a distinction between the different contexts that each might suit.
It is worth repeating here that the area is subject to scholarship and fashion as are related areas such as art restoration, but that there may also be commercial or political constraints at work. In the case of the suq, there is an obvious imperative to create a tourist-oriented focus and, as such, it can be considered successful.
But suqwaqfalso has to be seen in the context of an intention not just to create or recreate something of the past, but as a destination for tourism. As such it seems to be successful in attracting not only visitors to the country but also nationals and expatriates living in the peninsula. The area has men on horseback and police in their old uniforms to give a flavour of the past. In this way suqwaqfmight be considered differently as an entity, though I still believe that architecture of developments such as this should be authentically recreated.
I have noted the trend there is in the Gulf to create settings in which people might enjoy a lifestyle that is, to a great extent, transient and suited, if not focussed on, consumerism. The redevelopment of suqwaqfis moving into that area if it is not there already. And if one building has suggested the potential for contradiction inherent in recreating a past, it is the barzan built in the middle of Doha’s suq waqf.
The building is obviously based on the structures at Umm Salal Muhammad where two similar structures were built in order to keep a watch for raiders at the beginning of the twentieth century. Their purpose, as watchtowers, required them also to be safe in times of attack. These two requirements drove the form and vocabulary of their architecture. The buildings have to be high in order to see at distance, and their construction needs to resist attack both passively in having a construction that is stable and resistant to damage, and actively in the provision of ’ayyin for guns or rifles to counter-attack. This leads to tall, thick walled structures with battered, reinforced bases and a small number of openings, their single entrance usually being well above ground level.
A fort was built by the Turks in the middle of old Doha, and was situated on a rise above the old centre of Doha and its suq and at a distance from it, later this space being taken by a maqbara, now a car park. This principle of separation is as obvious as it is imperative. There was certainly never a barzan in the centre as shown in the photograph above. It is an anachronism and, to my mind, moves the suq waqf from reconstruction towards theme park. Just as wind towers need to be located in tight urban areas for them to be environmentally and historically correct in their setting, watch towers need to be located in open areas. There was never a barzan in the centre of Doha; and those at Umm Salal Muhammad never had the hooded openings in the towers at Umm Salal Muhammad, nor the projecting mangrove poles, the latter posing as much of a defensive risk as the tower’s attachment to adjacent buildings. However, I believe the hooded openings were a feature of similar architecture in Saudi Arabia, though I must check that for historical and detailed accuracy.
It’s difficult to know exactly how to classify these structures. They’re either poor examples of pastiche or amusing examples of an architecture based on the shuw’i. I’m inclined more to the former than the latter as the architectural vocabulary is poorly selected and badly integrated. However, there’s room for this type of architecture, particularly near the sea, where there is a good excuse to use marine subjects as a basis for architecture. I just wish this had been handled better.
On the New District of Doha there are a number of projects being developed. In urban design terms they are very different from the more integrated approach taken to development in the old centre of Doha and, here seen across Doha bay and over traditional craft in the old port, the new buildings form a skyline that might be almost anywhere. While this accords with the planning of the New District of Doha, they certainly give no hint of being located in an arid climate or in an Arabic or Islamic country.
This has much to do with ownership and size of land, of course, but was also a deliberate attempt to produce a different kind of skyline by defining discrete plots with the intent of having them developed as separate projects – albeit within a carefully considered masterplan. The results that are beginning to come to fruition show that the architects are taking advantage of the isolation of each site to come up with what I’ve heard described as ‘iconic’ buildings. Designers and their clients love these opportunities as it gives both the chance to design structures that advertise themselves – to the extent that buildings are often named after their owners. How this differs from traditional Islamic concerns is something I have discussed in a number of different parts of these notes.
The photograph above, which was taken from the Sheraton Hotel, looks north-west over the New District of Doha with the City Centre shopping development clearly seen in the centre. The first photograph here is another of the same large project, taken at dusk and looking south-west, both photographs having been taken in January 2002. At that time the City Centre sat by itself with no development close to it, though it was becoming popular with those wishing to use its malls and watch ice skaters. Nine years later, it’s a different story. In the second photograph, here to the right, taken looking down and south-east in June 2011 from the nearby Aamal or Golden Tower, it is possible to see not only something of the adjacent buildings and the results of urban design decisions, but also of the road system with an indication of its character and grade parking. Note that there is a significant parking facility below the City Centre for its customers.
I’ve included this photograph of a mosque that has been built in the north of the New District of Doha as it also exemplifies the ‘iconic’ building style. In many ways mosques have nearly always been iconic, discrete buildings. Certainly this has been the case in Qatar. But here it introduces completely different styles to Qatar with its high dome, eclectic minaret and detailing. Having said that, it is not alone in the many mosques constructed around Qatar.
Here you can see a number of buildings that illustrate a little of the diversity in the architecture being produced on the New District of Doha. They represent a type of architectural thinking which produces buildings that are anti-contextual and self-aggrandising – a trend which has been seen for some time in the West and which are not in step with Islamic thinking as I have mentioned earlier. That on the left is similar in some respects to the fort-type building illustrated above. I find it very difficult to choose between them in terms of architectural integrity. In addition to their self-advertising character they do not deal in any meaningful way with the spaces between buildings or, as is the case with many of them, with the spaces immediately relating to themselves. Although the weather can make outdoor spaces uncomfortable to use at certain times of the year, it is a fact that for half the year at least outside spaces can be useful and, as I have written about elsewhere, I am disappointed by every building I see which does not have a designed and functional relationship developed between the building and its external spaces.
That on the right is similar in many respects to the character of some of the buildings that are being constructed along Grand Hamad Avenue, while that in the centre appears to represent a rationalised development of the latter. It seems that the architect is endeavouring to demonstrate a modern (Western) architecture literally evolving from some form of traditional Gulf architecture. That traditional architecture looks as if it might be based on some form of Islamic / Arabic architecture, but I can see little to commend it as it resembles pastiche.
There are round headed arches and even a form of ogee arch used in decoration. Some of the elements of design are three-dimensional in that they project from the face of the building; there are even what appear to be fake mirzamat projecting from the face of the building. But it is still a two dimensional design with much more of the theatre about it than architecture. I doubt if it was a cheap building but, in its detailing, it is disappointing.
As for the glazed façade element of the building I have written elsewhere about the hope that clients in the Gulf might encourage exploration of building designs that would be less dependent upon power, despite its being so cheap compared with the West. So I have to say that I don’t believe this element to be a sensible solution to the design of an office block in this climate, and that I would have anticipated at least some differentiation in design between the façades dependent upon their orientation.
One of the arguments that is increasingly found in both the lay and professional press, is that architecture in the Gulf has no relevance to the country and panders to the client or architect, or both. One of the points I have made is that this is very much at odds with the socio-religious traditions of the area where modesty and concern for others has been of considerable importance. Buildings such as these are demonstrably modern, show an interesting use of materials, but contribute nothing to the cultural development of the country as they are examples of architecture which might be found in almost any area of the world.
This is an even more extreme example of a similar type of architecture. The façades in the photograph above are detailed to demonstrate a smooth front to the world and, in their use of materials, present a clean example of modern architecture to the Arabian world, as does this example. But this building articulates the façade in a manner which imposes itself onto the street, reinforcing this effect by the use of substantial columns implying weight even though the façade is glass. In addition there is a lack of scale which would help those passing to relate better to the building. In fact the only clue to scale is the height of the steel handrail adjacent to the building. This building might be seen to be modern and a benefit to the country but, again, the photograph might have been taken in many other parts of the world; there is nothing here to suggest the building belongs to the Arabian world, in fact the considerable amount of glass suggests otherwise.
Here is yet another building on the New District of Doha with a glazed façade, but it is one which has an interesting history. What is now the RasGas building, was originally constructed with a relatively deep, egg-crate pattern of vertical and horizontal concrete elements providing a degree of shading from solar gain – though the structure was applied to all four faces of the building. It can be seen as the building on the right in the second photograph here, taken around 1983. Recently, perhaps around 2004 or 2005 when the organisation’s ‘Power of the Drop’ campaign was initiated, a glazed façade was applied, providing both additional screening as well as outlining an identifying logo in a clear area incorporating horizontal louvres. The issue of the use of glass in hot countries is problematic as I don’t mind repeating, but here it is in the form of a external screen with an air break between the new and existing skins of the building. The use of louvres is sensible in ameliorating the incidence of sun on the original façade, permitting air flow while enabling and directing views out through the clear element of the façade.
The addition of an additional skin to the building has introduced problems. There is ambiguity in its shape; some see it as a drop of oil, others of water and it may be looked upon as responding to neither environmental nor cultural opportunities. Additionally the pattern of the drop bears no significant geometric relationship with either the pattern of the original glazed façade or the secondary one. The chief benefit I can see here is that by exposing the glazing behind the louvres, the scale of the building can be better understood.
Here, on the New District of Doha, there are three towers adjacent to each other, each fighting the others in order to achieve some degree of design dominance. It was never the intention that there would be such discord in the design of buildings in this area, but that they should be better neighbours in accordance with Islamic principles. This photo shows how different neighbours might be.
One point to bear in mind is that most of these tower designs are designed as free-standing elements and are usually illustrated without any neighbouring structures. When they are placed together in close proximity there is a very different reality from the initial design intent where the building is imagined in a clear setting.
While the two glass towers lack scale in different degrees, the nearest of the three buildings is a most curious assembly. The photographer thought the nearest had a manga-like quality, and there is certainly something unreal about it. My feeling is that the vocabulary has a lot in common with an ordinary residence, and that the design is really a vertically stretched villa with lip service being paid to traditional design by the over-scaled crenellations on the top of the tower elements. I should also add that it has the most peculiar detailing at first floor level where that floor, in effect, forms the base of the building.
This pair of buildings began construction in 2007. Like many of the new buildings in Qatar and the Gulf, there appears to be no logical rationale to their design other than that they have been designed to be different. My disappointment in this type of design is that they contribute nothing to the development of a regional architecture nor, despite their unusual vertical articulation, do they contribute to international architecture. But, more than that, they exhibit the same difficulty most iconic buildings have in their bland relationship with the ground they sit on. It is interesting to see how this the designer resolved this particular design problem. There will be little to benefit those moving around the environs of the building. In their favour, I should add that iconic buildings do aid way-finding in being readily recognisable.
This photographs below illustrate buildings with two examples of traditional Qatari architectural pastiche in the foreground, conveniently introducing the additional difficulties faced in modern development with attempting to produce either Islamic designs or markers of a historical past.
I have made mention a number of times to modern Islamic architecture with the implication that I expect more from it than is being developed at present. There has been a significant number of complaints that, with the funding available to the Gulf States, it is disappointing there has not developed a body of architectural design with a more coherent structure and vocabulary. Comparison has been made, unfavourably, with the development of design in the Italian renaissance. Perhaps it is too early to rush to judgement, but these pages and the examples they illustrate show something of the diversity of approaches being witnessed in Qatar. I want to write elsewhere about the potential character of modern Islamic design, but I hope the illustrations on this site will give people a flavour of what is being constructed.
This building, for instance – the Ministry of Education – shows a relatively common approach to Islamic architecture as it is termed by both nationals and ex-patriates. It is instructive to look over it and attempt to distinguish the different influences at work and see if a logical approach can be discerned. The main tower has been treated as a combination of articulated, but traditional, Western curtain walling over which has been slipped a solid masonry coat perforated with a glazing pattern and surmounted with three-dimensional – actually a projected two-dimensional – modelling of broken arches that have no relevance to the building type or function. The glazing is interrupted by a squared, framed opening in which is located a small domed tower. I don’t know its function.
At a lower level we see arches that are not common to Qatar with mushrabiya and brackets that are common, but seem out of scale. The lower and upper elements of the building do not seem related and I can’t see even a common geometry that would link them. However, this type of architecture is popular and can be seen not just in Qatar but in other Gulf States. I think that the way to look at it must be based on its continuation of existing traditions not just in design elements but particularly in social and environmental terms. But that will be dealt with elsewhere.
This form of pastiche is extremely common and seems to account for many of the new buildings in the region. I don’t want to appear to dislike pastiche for the sake of it, but I am interested to see a coherent set of rules which come together in the design of an architectural, or other, design project.
But it’s not just the above buildings I find a little disturbing, there are details all over the place which seem at best eccentric though I understand that serious thought has been given to many of them. This first photograph could almost have been taken from Central Park in New York. The roof features mark it out from other buildings in the area, though the feature appears to be similar to a lighting feature over the skating rink in the large market on the New District of Doha.
While many associate the New District of Doha with the new architecture of Qatar, there are a significant number of buildings elsewhere in the peninsula that deserve scrutiny as they illustrate, albeit usually at a smaller scale, design trends.
These next seven photographs are all of some of the new buildings which are located on both sides of the road that is the extension of the ‘D’ Ring Road that leads from the Rayyan Road to the Corniche. I’m not sure of its name, but we used to call it the Fort Road.
The buildings lining the Fort Road are two, three and four storeys in height. They have little or no style similarity with each other; only one pays lip service to the regional past and, in that case, the adoption of its particular vocabulary presents more problems than it solves; four of them pay lip service to classical Western design; there is no provision for solar protection despite their facing east and west – these photographs were all taken in the early morning; there is little to engage the passer-by and, most important in an Islamic design context, they fight with each other for attention, an issue mentioned elsewhere. The good news is that there is little to see in the way of utility provision, a problem with many of the buildings in the peninsula, due to the lack of concern designers seem to have for this issue.
Designing in the New District of Doha, and areas such as this now available for development, can be thought difficult in that good architecture often comes out of tight design constraints. Conversely, when there are few constraints, as obtains in these newly available areas, it can bring out the worst in an architect. Designing in context gives architects a series of parameters upon which they can produce a rationalisation of the clients’ briefs as translated and delivered by their own design style. Usually the clues derived from the site will relate to the urban grain, the street pattern and two- and three-dimensional requirements of the planners, but many designers find it difficult to start from a tabula rasaand require visual and functional clues in order to prompt the design process. An open site may give them nothing to work against or with.
There appears to be a little more control on buildings outside the New District of Doha, but within it we are seeing projects generated by their footplates and constrained only by height and, often, as what appears to be a whimsical approach to architecture. There, the edges of buildings are arbitrarily softened or hardened as is their orientation, their height takes no account of neighbouring buildings – though it may be argued that neighbouring buildings have yet to be constructed – and it would follow that issues such as façdal rhythm, materials and colour might be similarly be argued as having no neighbours with which to associate their designs.
In areas such as the Fort Road much of what would normally obtain in design control terms seems to have been ignored in order to produce buildings that are significantly different from each other and, as is the general thesis of these pages, from any design connection with the traditional architecture of the region in general and Qatar in particular. Of course it may be argued that this is immaterial in the twenty-first century, and what we should be looking at it good architecture, but my secondary thesis is that so much of the new building is not good architecture.
The design problems illustrated above can also be seen in the less exposed areas of Doha, though they may not be that dramatic. There does, however, appear to be a standard design response emerging to the production of apartment blocks, and here you see it illustrated in this pair of blocks. That on the left shows a poorly balanced classically symmetrical façade, that on the right attempting, with some degree of success, to provide a classical balance while moving the façade round the corner. It is interesting to see the use of a classic columnar vocabulary, complete with debased versions of its shaft, base and capital with, on the left, a strangely positioned, heavy cornice moulding and its supporting columns.
Contrasting with the buildings on the Fort Road, but having certain conceptual elements in common with the apartments, is the Grand Regency hotel on the New District of Doha. I don’t necessarily believe that every building in Qatar should be designed in an Islamic style, and I can understand that an Islamic style is proving difficult to develop. But I believe that this hotel, using a pastiche of classical Western architectural elements – fluted columns, what I think are Ionic capitals, a lightly dentilated frieze and, most peculiarly, an over-sized broken pediment, combines poor Western and too small Arabic lettering as its central feature in a disappointing result. I don’t understand why this character of architecture has to be built to attract, presumably, Western tourists.
Here is the Al Fardan Rolls Royce showroom building. Again it is difficult to articulate exactly what it is that interests me about this building, but it seems to illustrate an attempt to meld a classic Western architectural vocabulary with Qatari motifs. I can’t say that I think it’s too successful, but I rather like the naïvety that details support of the focal drum feature on brackets adapted from the decoration found in traditional trabeated constructions where they help to reduce their span. The same feature is used – as it was traditionally – on the large windows but, of course, they provide no support. These openings are set on a curved plan form, again a curious choice to place an adaptation of traditional form, but not unsuccessful. As for the staggered classical moulding that finishes off the wall, and the location of the building name…
This is Doha’s airport building seen from the air side. You can see that it bears similarities in the design of its façade to the two buildings above, but there are significant differences. The classical pediments seem strange in context, particularly as they emphasise what would normally be an entrance. Here they sit on top of unnaturally large windows which are articulated with disregard for the space behind them; the passenger entrance doors are set to each side of them. These doors, while having little traditional detail themselves, are set under porches that demonstrate a real attempt to create a modern version of traditional design. On the very left of the photograph you can see a more formal reference to traditional Qatari design in the rhythm of the side façade. The chief difficulty is in the control of scale on the major elements of the façade and, despite the articulation, the apparent two-dimensionality of this element of the building.
On many of the new buildings in Qatar there has been considerable energy expended in producing forms and detailing which is imaginatively based on a perceived traditional form. Often this form is based on traditional Qatari architecture but, more often than not, it is a mélange with derivations from a number of Islamic sources. Here is an interesting building. Looking at the outside of the building you can see that an attempt has been made to draw in a traditional Qatari vocabulary. The arched opening set against a squared panel, the articulated frieze and the naqsh panelling reinforce this feeling though purists would quibble with the articulation of the elements compared with traditional construction.
However, on the inside of the building, albeit a different part, we see a completely different character of architectural design. The windows have some of the character of traditional Qatari architecture, though on a much larger scale; but it is the interior which is curious. Here there appears to be a mixture of Islamic and Far Eastern vocabularies, both in conflict with the external architecture as well as its internal demonstration through the patterns of its fenestration. One of the problems interior designers face is in integrating their work with the external character of a building. Here the problem appears to have been resolved by ignoring it.
I mentioned, previously, the development of architectural styles based on perceived traditional forms. Here is a good example embodied in the Doha Golf Club. Facing roughly south-west, the façade is sensibly solid though there are two unprotected windows on the first floor, right of the photograph. Otherwise openings are relatively small, the design using small squares and triangles to puncture the wall whether for windows or for parapet openings. This combination of features, together with the raised parapet corners, gives a feeling of the traditional architecture of the interior, relating to the Arabian hinterland. But there are anomalies. The two mirzam, while adding to the three-dimensional quality of the façade, are not sensibly located, being placed over windows and so appear as pastiche. The fenestration of the right first floor and, especially, the columns supporting it, are over-designed, their highly articulated capitals being developed more in line with classical architecture than the traditional architecture of the peninsula.
These two photographs illustrate three structures that contrast in their massing and, particularly, roof lines. The building on the far right has a bland treatment, reflecting the calm, smooth lines of its façade in its roofine, while that on the left has a roof line that appears to have little rationale other than the wish to produce an exciting profile, which it does successfully. There’s even a hint of Gotham City to it with the cleaning derricks hinting at gargoyles. Having said that, there is a resonance with the traditional crenellations that are often found on the long parapet lines of fortified buildings and which often end at the corners with a detail not unlike this but, of course, in masonry construction. While the crescendo of masonry elements lead the eye to the glazed finial, somehow the glazed elements are not as successful against the blue sky as the white.
The traditional masonry detail is relatively refined and works well, even in some of the pastiche which is now appearing on new buildings. It also works relatively well, if a little light, in the glass version above. But, here, it is far too heavy and wrong in its vocabulary. To some extent it matches the bulky massing of the building, as does the round headed arches, but it could be significantly improved.
Here, by contrast, is a small tower in the New District of Doha which combines a little of both of the buildings shown immediately above. Designed as a miniature fort it is a curious metaphor for an office building. At ground level there is a crenelated wall inside which a block stands with towers at its four corners – a traditional visual design device for strengthening a three-dimensional object – though they have no function other than as flat scenery design better suited to the theatre, as can be seen from this aerial view. If the towers reflected vertical movement within the building they might have been more understandable as design elements, though that character of honesty of design is not a requirement of architecture. Consequently the building might be judged by its architectural coherence and honesty. Its location in Qatar has suggested that crenelations and a squared off arch should be the principal elements of its architectural vocabulary.
This is a curious detail. If it was designed as an architectural joke then I think it’s funny. But I believe it is only paying lip service to the traditional architecture of the country, when it could have been so much more interesting – and relevant, of course. However, looking at it again a year later, I think it has more relevance than I first gave it, there being a marked similarity with the naqsh panels which decorated traditional buildings.
And here is a larger version of the same principle, that of suspending a solid form in a surround of glass. In this version the glass totally surrounds the panel and, as such, is a more effective way of dealing with this element of the design. But the building is a sad addition to Doha’s urban streetscape in that it has no relevance to the architecture either of the country nor of the region. Apart from other design issues to do with form, vocabulary and proportions, I have to admit that I’m not a fan of reflective glass. In hot countries it can be positively dangerous. In fact there used to be a building on the ‘B’ ring road whose reflective glass dazzled drivers coming off what used to be called ‘Magic Roundabout’.
You can see this effect used in a number of buildings in Doha. Here is the front of the General Retirement and Pension Authority building which contains a version of it. It comprises a version of a broken pediment together with a number of details from classic Greek and Roman architecture mixed with a rather crude ogee arch over the entrance and a hint of local architecture within the trabeated opening directly above it.
Here is a four storey building constructed for some of the expatriate workforce in Qatar. The building contains a number of rooms, each provided with a wall mounted air-conditioning unit, and accessed from the peripheral balcony which might have had the advantage of providing a degree of shading to windows but, as can be seen from the photograph, does not differ with the orientations of the two façades as might be hoped and, on neither side shown does it appear to be effective, the photograph having been taken in May.
But the detail is really here to show the corners of the building which is where the vertical circulation is positioned, and on top of which are water tanks. The near corner has been emphasised in a manner which replicates fortified structures, and the corner itself has its corners emphasised, the shurfa detailed in a simliar way to some traditional buildings. A related detail is repeated along the skyline spaced to define each room. Note that there is no staircase at the far end of the building, breaking the visual link with fort architecture. On top of the corner tower there is a tank which, itself, has shurfa detailing, as does another a little way away. The building illustrates the manner in which elements of the traditional architectural vocabulary of the peninsula is being applied in an ad hocmanner on some of the new buildings.
I find it difficult to work out what the designer intended with this building. It is not without a sense of humour, but I don’t know if this was the intent. Like many a student’s work, the building is treated differently on its main façades from its flanks with poor resolution at the junction of adjacent façades. It is these flanks which illustrate that it is probably an office building with a double-loaded corridor access; in other words a central corridor feeding offices on both sides. The colouring and certain elements such as the parapet detailing would not look out of place in the south of the Arabian peninsula, but the treatment of the corner and central features is at best whimsical and certainly illogical. The ground floor triple window arrangement doesn’t look Arabic or Islamic, but gothic, and the first and second floor windows are just ugly. But the third and fourth windows are amusing, though again illogical and, perhaps worse, have a hint of Christian symbolism associated with them, obviously unintentional.
Buildings such as this bring a touch of interest to the urban scene. They transmit that interest in their details and this helps to create a link between building and passer-by whether walking or, more likely, in a vehicle. This is their advantage over iconic structures which tend to have little of interest near to them. However, I regret that there is not a better and more coherent design vocabulary in this scheme, and that the Arabic or Islamic elements are not related to Qatar.
That sentiment is particularly apposite for these two buildings adjacent to the ‘C’ ring road. At their simplest they represent two very different approaches to architectural treatments, though neither having any connection to Islamic traditions. Their scales are different as is their detailing, the larger, residential building using the colour green and having square pointed arches to pay lip service to the building being in an Islamic country; the smaller, clinic, having no features other than relatively small openings in its walls to suggest its location – other than the green crescent, of course.
While that building has small openings, the same is not so for this building. It is a school with classrooms requiring good lighting, though large windows do not necessarily mean good lighting levels on the horizontal surfaces of the room. The main façade shown here faces north, so it can be argued that there is no need for solar screening of these windows. This argument can not be made for the façade on the left, or east side of the building where you would anticipate some form of protection to the windows. You will notice also that there is no protection to the wall mounted air conditioning units.
Oddly enough, the detail that first caught my eye is the treatment of the roofline. There are two unfortunate aspects to it: firstly, the raised feature is not positioned on the corners of the building. This creates a visual weakness and is not in accordance with either traditional Qatari architecture or with classic architecture, the latter being used as pastiche for the entrance. But the detail that really catches the eye is the fact that the raised roofline feature is not centred on the column that marks out the panels on the face of the building. Why this should be so, I have no idea, but it is not a characteristic of competent design.
Developing the use of traditional Qatari architectural features in new building continues. Similar in some respects to the building above, these two buildings at al-Dhakhira have something of the feel of traditional architecture which has been achieved, essentially, by utilising three elements of architectural vocabulary: the relative lack of fenestration, visual reinforcement of the corners of the block and the incorporation of what appears to be a functional badgheer into the roof line. The sub-divisioning of individual windows also helps in providing character, athough it is not a traditional feature, while the articulation of the badgheer creates something of the effect of shurfa, a common feature of fortified buildings, though in this case, very different, and introducing an issue with its scale. While there appears to have been an attempt to create a modern block in something of a traditional style, somehow the architecture produced is not satisfying, lacking much of the elegance of traditional buildings.
These single-storey government offices at al-Shamal are contained within a much simpler building, yet it is interesting to note the different approach to designing in a traditional style compared with the building above. While the first borrows its style from the fortress structures of the interior of the peninsula, this does so from the residential buildings, typically those to be found near the coast. The column and beam construction is strongly expressed and, in place of the traditional, opaque badgheer, a concrete block mushrabiya has been added to the roof creating an interesting roofline, albeit one with rather small openings in the blocks. A heavy concrete mirzam has been incorporated into the façade – though traditionally it would be located over the column rather than between them – and a small detail has been added at the junction of the columns and beams, both of these being features of traditional Qatari architecture, one functional the other aesthetic. It is much more successful in its evocation of traditional building, and is also a more coherent design than the previous building. The only disappointing element is the aluminium glazing.
The thinking which goes into the development of the new architectural styles situated in the Arabian peninsula is varied. Many of my notes will seem critical of imported styles, and this is true when these styles are seen in relationship to the traditional Islamic values of this part of the Arabian peninsula, particularly those of the wahhabi traditions of the Qatar peninsula. But some of the architecture illustrated above takes, instead, the traditional trabeated form of Qatar architecture and models the traditional details on a modern constructional skeleton, producing strong resonances with traditional Qatari architecture. Here we see that latter design thinking well illustrated.
In the photograph above, taken from the Ritz hotel in the New District of of Doha, there is a clear illustration of how this is put into effect. On the right of the photograph you can see the grey reinforced concrete squared form of construction. As you move to the left of the photograph the cladding can be clearly seen, together with the decorative elements in the junctions between columns and beams. In this case, these elements are purely decorative and, just as illogically, it is possible to see that some of the first floor columns are not taken straight to the ground floor as they would have been traditionally. This is pastiche: design for effect.
In the detail to the right, the construction of the wind towers can be clearly seen, the structure on the right, the finishing of it on the left. Even though there are reservations about the design and functioning of the wind towers of the University, those are still a more honest design than the towers seen here. There is an argument for copying traditional design but it is not supported easily in current architectural or design thinking. I shall write about this elsewhere, particularly with regard to its relationship with the cultural traditions of Qatar.
In the same area of the New District of Doha is the Porto Arabia complex, another of the developments targeted at expatriates investing in Qatar. This photograph is a high level view of the bridge linking the residential area of the development to the central island feature. What interests me here is the architectural vocabulary which seems to be curious amalgam of styles.
There is certainly a north African or Moorish influence displayed in the horseshoe arch and the adjacent square tower, but the other towers are a curious amalgam. The buttresses on the bridge have a feel of Lutyens’ India about them though I realise they are not domes. What is increasingly evident is that the search for a fitting architectural vocabulary for modern Islamic countries is introducing a strange mixture of styles as designers struggle with the conceptual problems involved in this definition. It would be interesting to clarify the extent to which this form of design is directed by clients or invented by architects.
This view of the development, taken from the internal courtyard with a glimpse of the bridge through the entrance gate, illustrates a little more of the architectural vocabulary developed for the Pearl. This area contrasts with some of the elements outside the entrance in having something of the character of a caravanserai, but the proportions are well handled and there is interest from the barleysugar columns, the mushrabiya above the entrance together with the use of the Moorish horseshoe arches. The main disappointment is in the handling of the doors and windows and, something the designer is unlikely to have been able to consider, the large scale advertisements which are in dissonance with their setting.
The centre of Doha is changing as I write this part of the notes towards the end of 2009. I have included these two photographs as they illustrate a little of the character these changes are making particularly, as in these cases, by the contrast of architectural styles. Of course, by taking two mosques as architectural types there is likely to be a contrast, but it is evident in both the scale of buildings and their materials how contrast is being introduced to the old centre of the capital city. The mosque in the upper photograph has now, sadly, gone and I am not sure what will replace it. Neither of the two modern buildings shown here can be seen to be Islamic in character or detailing, and it is unfortunate that the lower building has little relationship to its setting – regrettably a consequence of the fragmented programme of redevelopment together with the pattern of land parcellation. There is always the problem of lack of continuity in the public spaces around buildings in the city centre, but I hope that the development of contiguous sites will close down these long perspectives and introduce close range experience for those using those spaces.
This building, the Qatar Islamic Centre, has been constructed at the north end of Grand Hamad Avenue. One of the more curious effects of selecting this form of building is that the sense of scale is completely missing from this viewpoint. The model for the building is, I would guess, the minaret of the Grand Mosque at Samara, Iraq, the Malwiya, which makes five circuits in its rise to fifty metres. But whereas that building, erected in the middle of the ninth century, had an even rise for those having to climb it, this version has a spiral which visually increases its slope, further destroying any sense of scale. As an architectural form it also has difficulties the original did not as that was a free-standing building: this is unsatisfactorily resolved at its base.
Those comments apply to the massing and location of the Islamic Centre. Close up it is a different matter. Here it is detailed as you might expect of an Islamic Centre. These two photographs show a little of the detailing of the front of the building. The panelled façade works well, the only arch on display being that marking the front door. It is treated in an Islamic manner common to mosques outside the Gulf with a panel over the door decorated, in this case, with a repeating fan pattern, the combined opening and panel giving weight and emphasis to the entrance of the building.
A number of the windows are treated with a fine timber mushrabiya, again a reference to northern Islamic architecture. These appear to be arranged symmetrically around the entrance, though whether they represent similar functions behind as might be anticipated, I don’t know. In addition there are square openings housing windows in front of which are simple grilles offering a different scale to the viewer as well as introducing grey and white into the beige-brown building. The façade is gently articulated giving additional relief to the view from the street.
There are many innovations being made in the design of new buildings in Qatar, not all of them suited to their location within those buildings. But from time to time you can see, reintroduced, an old idea within an ordinary situation which enlivens the building on which it is situated. Here, an example of square kufic calligraphic fretwork has been mounted within a cast concrete brise soleil frame providing visual relief to an otherwise prosaic design for the provision of shading to a balcony. The kufic calligraphy reads ‘La Ghaleb illa Allah’–Only God is triumphant’, and is constructed to be read the right way up at the bottom of the panel, and upside down at the top; the central fretted part of the panel is there for decoration and is not part of the kufic calligraphy. The panel is designed to be read from the outside, not from within the building.
Now this is a design I’m rather suprised to find I like. Outside the northern town of al Khor two formal towers have been constructed to mark its entrance. There is a hint of a long-standing tradition in not just the Arab world, but many parts of the world: the marking of a city boundary for socio-political reasons. In Qatar there was such a tradition associated with the town of al Wakrah where a curfew was in operation overnight, and when nobody would be allowed in or out at that time. Travellers would have to wait outside until the gates were opened. This, of course, no longer happens but it is nice to see these markers as an element of both an historical tradition and urban design established at the outskirts of the town. From a design point of view they have a strong hint of traditional design. The battered burj form with its stepped completion associated with the stylised mirzam are enough to relate it to the traditional architecture of Qatar, and the formal duality of the two burjain or buruwj make a very formal urban design statement, a novelty in Qatar and a welcome addition to its design vocabulary.
But there is also the tradition of watch towers along the Gulf coast. I believe there was one at al-Khor and, perhaps others on the peninsula. They were circular constructions with an entrance at a significant distance from the ground outside to inhibit an attack on its door. Although stoutly built they would not have withstood a long siege nor would they have been particularly defensible. However, I mention them as there is a similarity in character with the twin towers above.
Gates and defensible structures lead naturally to this example of an over-designed entrance gate to one of the expatriate schools in Doha. Despite this, I quite like the energy it displays though the architectural styling really has nothing to do with the Qatar peninsula. It might be argued that its design is based on the profiles of the fortified structures at Umm Salal Muhammad, but it seems to have more resonance with the architecture of Mesepotamia. Two-dimensional designs which attempt to replicate three-dimensional forms often look weak seen from the side, as does this, and I think the junction with the low wall could have been better handled. The inset circles contain strongly coloured art work which, while attractive in themselves, are difficult to read high on the crenellations of the central gate, though are easier to see on the wall where they add interest to those moving close to the wall. Apart from these issues, the drama of the over-scaling and the question of whether such a design is appropriate for an educational institution, it is an interesting addition to the new designs in Qatar.
As is this example of an entrance gate, this time to the Diplomatic Club in the New District of Doha. Entrance gates were originally defensive elements located at the weakest positions of developments but have come to enjoy more than a single role in urban developments: they establish ownership, can be used for security purposes and, as in this and the example above, can advertise something of the character of the development if not the operation within the development. Ostentatious display is not a characteristic of Islam, in fact quite the reverse is true, though there is an argument that constructing a development in a traditional style is a reasonably Islamic approach to design.
This over-designed example is of a quasi-traditional Qatari architecture, one which is also related to the eastern part of Saudi Arabia. Similar crenellations have been seen in Qatar, though the chevron decoration below them are more rare. They tend to be found in the decoration of mud wall constructions in Saudi Arabia and may have something to do with attempts to distribute and reduce the effect of rainwater running down the face of the wall. However, the low arched entrance, the columns and their capitals are quite wrong and disappointing, as are the proportions of the construction which appear squat and unnecessarily heavy. A glimpse of a pseudo wind tower can be seen behind the entrance canopy where the proportions are far better considered.
On the Gulf architecture page I made a few notes on gates, in the main dealing with residential properties. But this example very much reminds me of some of them while appearing to be by the same designer as the Camel Race Headquarters building further up the page. The steel and obscured glass gates are similar to many I have seen elsewhere though, in this case, they are considerably larger. The curious property is that they have a character which is indeterminate, certainly not Arabic in origin though there is a flavour of modern work from the other side of the Gulf. But the gates are allied with a curious pastiche of Qatari, or Saudi, traditional architecture. The third element of this assembly, the sign, is poorly considered. I have written elsewhere about the problems of using Arab and Roman fonts together but here the sign is too large and the two fonts unbalanced. The Arabic font is far easier to read than the Roman font, and the central logo makes little sense and leads me to wonder why it is based on Western motifs rather than Arabic.
The problems associated with signing buildings are many and various, and it is not my intention to deal with them here. However, this grouping would be a good example for a longer study than has been made, briefly, here.
The re-building of the old suq in the centre of Doha, suq waqf, as it is now known, has invigorated the centre of Doha. It is extremely popular with expatriates and continues to form a focus for nationals, albeit in a very limited capacity as the city of Doha now has a more diverse geographical spread of its commercial and retail elements than was represented in the original centre up to the nineteen seventies. Essentially, suq waqf is designed to be a focus for tourism.
Now, in what appears to be a similar initiative, part of the old centre of Wakra is being developed in a traditional architectural style. Wakra, south of Doha, together with al-Khor in the north-east of the peninsula, have been identified as centres for development in order to provide something of a counter-balance to the pre-eminence of Doha. Before moving on to look at the architectural character of this heritage development, it might be useful to look at a photograph I took in 1972 of a part of the centre of Wakra, abandoned and slowly falling into disrepair at that time and since, of course, demolished.
In general terms, there is an intent to create model, planned developments in the two towns which, in Wakra means that there will be a number of mixed use projects together with a variety of government institutions designed to make Wakra self-sufficient for all living there. While this is a planning concept that invites comment, my intention here is to look at this heritage element of the development of Wakra with particular regard to commenting on its architecture and vocabulary. There is always a difficulty when old designs are reproduced. Issues of honesty, integrity and relevance are just some of the concerns that critics address, but also materials, style, intervention and contextuality become issues. Those will be looked at elsewhere with regard to looking at how this type of development might best be effected. I should also add that my comments are personal and, while some may seem critical, are made on the basis of observations made of traditional buildings observed many years ago.
These first four photographs are intended to show something of the character of the new project. To some extent the buildings replicate the type of development that was found in Wakra, but which disappeared following the removal of those living there in the middle of the last century. This development is similar to the original buildings in that they, too, were sited adjacent to the shore. At that time Wakra was protected by shallows to its north and the boats used for fishing and pearling were drawn up along the shore with direct access to the the houses. The shore constituted the working area for those living there. A number of sikkat gave access to the housing as well as to the road linking Wakra north to Doha and to al-Wukair to the west where a number of members of the Royal family lived. But the buildings that constituted the original development belonged to those working there. The new buildings will not house people such as these, nor will they be nationals.
As you can see from these photographs there are significant differences between the old and new developments in Wakra. But there are also differences between the Wakra development and the development of suq waqf which, it is claimed, was redeveloped in a manner similar to the existing urban plan form as well as in an accurate style. There appears to be less variety here though, as you can see by comparing these photographs with the first photograph above, some of the urban spaces are interesting and have, perhaps, a little of the character of parts of the original Wakra.
The development is, in many respects, true to the original character of traditional architecture in the peninsula in that it is a mixture of single and double storey buildings. But there are a small number of significant differences. The first is that the double storey structures are not all arranged on a north-south line, as were the original buildings, illustrated above. Compare that with the photograph taken from the sea in the paragraph immediately below this. The original buildings had their openings facing the diurnal breezes associated with the sea, and their west sides closed, though with badgheer built into them. Perhaps the greatest disappointment can be seen in this fourth photograph of the project, that is the view over the roofs at first floor level where the dark grey roofing material has been allowed to obtrude visually, and has neither been hidden by parapet walls nor has attempt been made to moderate its colour. A layer of a reflective material would have improved the view as well as reducing heat gain.
Construction of the project appears to have been made with pre-cast concrete blocks and reinforced concrete roofs, resulting in accurate construction but introducing design problems with regard to traditional detailing. The new development has less variety built into it, a common problem when the elements are constructed coevally, have not grown over a period of time, and were not constructed by different owners. This gave rise to accidental junctions and views that enhanced the urban environment. This visual problem has been exacerbated by the development of the rooflines of the buildings with mushrafaat, detailed in the photograph below. At a distance, the mushrafaat appear to be too fine in texture when compared with the strength of the rooflines of the old buildings above.
This view from the sea is also interesting in showing the burj of the masjid from outside the complex. Somehow it seems out of scale though it has all the characteristics of scale of the smaller masaajid of the peninsula as well as being finished with a dragooned cupola.
Generally the development seems to me to be more successful in architectural terms than does suq waqf. The vocabulary here seems more correct as does the treatment of the walls that has so much to do with the finished appearance of the scheme. There is, in many of the new projects, a tendency to over design, to create more detail than existed before. Conversely, this has not been so much of a problem at suq waqf, but here, details such as this mushrafaat have appeared on a number of buildings where, before, there were none or few. This particular detail also does not look right, perhaps because it is too regular and too heavy when seen close to.
This, however, is a detail that is not as typical of traditional design in the peninsula. The framing of the door and its architraves, as well as the ’enf appear to have the right character, but the door looks a little out of place. The foliate decoration doesn’t look right, there should be fewer planks and, therefore, nailheads in the construction of the door, and the timber, though apparently teak, just does not look right. Perhaps this may be because I am more used to seeing older teak doors, but the wood for this door appears to be sourced differently from those in the past.
Here is another detail that is not quite right, though I don’t understand why this should be so. The treated mangrove poles are correct and spaced at more or less the correct distance apart, the split canes are more or less correct and are painted in traditional green and red colours, but the reed matting that should have been visible has not been used and, whatever the substitute material is, it doesn’t look right.
There is little that can go wrong with this detail, a badgheer seen from the inside of a room and designed to allow breezes to come into the room, channeled down to wash over the floor. Outside there will be a timber flap that allows the opening to be closed when there is a shamal or rain in prospect. These flaps were rarely completely effective but, bearing in mind that there was little within the room that would damage, they were suited to their purpose. One coincidental effect can be seen in the photograph, the indirect lighting of the wall and floor.
The development of traditional windows can be observed in buildings that still stand within the peninsula. Originally windows were open but protected on the outside by wrought iron bars for security as well as, on the inside, timber shutters that would have provided an additional degree of security, privacy and a measure of environmental control. There appear to have been two stages of shutter development, firstly, the shutter closing the whole of the window and, secondly, with it allowing light over the top of it when closed. I can’t say if this happened after window glass was introduced, but it would seem logical to suppose so. The final stage of window development is shown here. The solid shutters have been replaced by glazed opening lights, fixed lights comprised of plain and coloured glass stand at the head of the window, and the security bars sit in their own timber frame on the outside of the window frame.
The mosque in this development is under construction but this detail of its iwaan illustrates a simple detail, common in the peninsula, of a decorative detail inserted at the junction of beam and column. Although its incorporation reduces the effective span of the beams, it is really there for decorative purposes rather than structural improvement. Perhaps more interesting are the obtrusions above the beams. None of them is large enough to represent a traditional mirzam, but it is likely that there will need to be pipes to lead water from the roof. Traditionally these would be located directly over the columns. Other elements may well have been provided for lighting fixtures.
Perhaps the most interesting element of the mosque is its manara. This very much follows the traditional architecture of the peninsula in its form and detailing. The main element of the burj is conical, sitting on a square base, a narrow circular staircase ascending to the top where there are four arched openings. The head of the burj is gadrooned, as can be seen in this photograph, a relatively rare finish in Qatar, and which is commented on elsewhere. It is good to see the feature being used here. Right at the top of the burj is a very traditional detail that pre-dates the later moon and star feature, now commonly found on most masaajid.
Sometimes there is a case for pastiche. I don’t know if this is such a case but it was apparently constructed as a film set and has some interesting details. Films sets do not have a great deal of fine detail in them; they are intended to create an effect within the constraints of, usually, a small budget as they are not always used more than once. They gain that effect through drama in their massing, silhouette and planning.
It looks as this is what has happened with this small development which has been constructed in the middle of the desert. Peopled only by imported ostriches, it sits as a testimony to a particular view of traditional architecture. It is interesting to see how urban and rural forms of architecture have been combined into an urban grouping. There is a wind tower designed for a tight urban situation, alongside a rural fortified watchtower and a mixture of single and two-storeyed urban buildings, all surrounded by a wall penetrated in places by a most atypical series of openings including a completely unrealistic entrance.
Yet it forms an attractive, if romantic grouping. Although elements such as the badgheer are designed for effect and not function, the mirzam and danjal look more or less authentic though the differing use of scale is confusing. The mosque tower and many other details are just not quite right, but having said that it seems uncharitable to criticise it. I have to say I rather like it for what it is and hope that more can be done with it.
Here is another photograph of the film set, this time taken from inside the development showing two details which illustrate the difference between original work and pastiche. In many ways the development looks authentic but it is usually in the details that the evidence of authenticity lies. The first is the use of two mangrove poles to tie the arches at the top of the photograph. Their normal purpose is to provide some degree of tensile strength to the arch and column, giving lateral stability. There is no need for two and I have never seen two used in this manner. The other detail to look at is the flat façade of the ground floor. Here the wall occupies a single plane with no modelling at all as you would expect. There is always a degree of articulation at the head of the column and its meeting with the beam, but not here. It would have been relatively easy to organise, and it is difficult to understand why it was not constructed in this manner.
This first photograph of the Camel Race Headquarters building is taken from the track side where the main purpose is to provide seating for race-goers and cover against sun and rain. I believe it was designed to reflect Qatar’s urban architecture combined with its badu tradition. The tented element of the design is relatively successful, even though I think the compressive elements are visually over-sized. Somehow this part of the design falls between copying traditional design and producing a hi-tech solution, contrasting it with the traditional style of building on which it back. It might also have been a bit more fun if coloured, woven walls had been taken out as flanking elements in the tradition of badu tents.
But from the front and the main entrance to the building, there is a different feel. The tented canopy construction is an introduction to what is to be experienced in the viewing stands behind. However, as a single element it lacks something of the character and strength of a badu tent due to their predominately linear character. The urban elements, regrettably, are pastiche; they have the wrong proportions for Qatar and the detailing is poor. The two end towers, while having sculptural sense, have no functional rationale other than that, and their height is too low and out of proportion to coincide with the traditional Qatari architecture on which it appears to be based. Detailing at the top of the towers and along the building’s parapet is thin and could have been improved to the benefit of the building. There have been one or two traditional buildings in Qatar with similar detailing which is also characteristic of some architecture in the Eastern province of Saudi Arabia, but it looks out of place here, particularly when twinned with the over-glazed entrance wall and windows.
On the face of it, this shading is designed on similar lines to that above, though it has far more in common with structures in the West. The shade elements are simple hyperbolic parabaloids, with compressive and tensile steel elements completing the structural requirements for holding those shade elements in place. But the compressive elements are again over-sized and somehow out of scale with the shading they support. This latter point is particularly true with regard to the proportion of shade to supports; the shade elements should be much larger to cut down on the forest of supporting structure. In addition it can be seen that the shade does not protect the seating, though this might be due to the time when the photograph was taken. Both this and, particularly, the photo above it, can be compared with the bayt sha’r of the badu. Again, I feel this is a good idea, poorly executed.
Here is a photograph of a more orthogonal version of the shade structures seen above. They may not be as visually dramatic as the hyperbolic parabaloids above, but they are a sensible response to the need to provide shade to vehicles. A note on the page dealing with an approach to design illustrates the problem when shade structures are located directly above the object to be shaded, and these shades do just that, as do most. However, they benefit from being placed side by side which, to some extent, will protect the sides of cars – and, therefore, the interior – from direct solar gain, though the bonnet or boot may heat up from the effect of the sun.
By contrast, here there appears to be sufficient cover for the boots and bonnets of cars to be provided with optimal shade, at least in summer months. This is also an improved solution to the problem of keeping a shading device clear of manoeuvering vehicles while providing the necessary shade to the parked vehicles. These structures are a cost effective and attractive way of providing shade whether for parked vehicles or for seated pedestrians as illustrated above. Not only is their form sympathetic due to their resonance with traditional tented structures, but they form an attractive contrast with orthogonal construction of most buildings. In addition their translucence creates a pleasing ambience with variable lighting effects through the day. In addition they can be particularly attractive at night when carefully lit.
Here is a good example of the use of a tensile shade system designed to cover a play and gathering area. Photographed at the Doha English Speaking School, the structure was provided in order to give the children a controlled environment outside their classrooms, increasing the area available for both instruction and play. The system is a commercial one made by Mero, and produces a protective cover over a regular rectangular area. Shade provision should be an essential element of architecture in the peninsula.
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